Encouraged by plans for and release of the papal Encyclical, they call for Eco-Social Justice
As of Noon on October 29, 2015, 425 rabbis have signed a Rabbinic Letter on the Climate Crisis, calling for vigorous action to prevent worsening climate disruption and to seek eco-social justice. The text of the Rabbinic Letter and its signers are below.
The Rabbinic Letter was initiated by seven leading rabbis from a broad spectrum of American Jewish life: Rabbi Elliot Dorff, rector of the American Jewish University;
Rabbi Arthur Green, rector of the Hebrew College rabbinical school; Rabbi Peter Knobel, former president, Central Conference of American Rabbis; Rabbi Mordechai Liebling, director of the Social Justice Organizing Program at the Reconstructionist Rabbininical College; Rabbi Susan Talve, spiritual leader of Central Reform Congregation, St. Louis; Rabbi Arthur Waskow, director of The Shalom Center; and Rabbi Deborah Waxman, president of the Reconstructionist Rabbinical College. They were joined by Rabbi Irving (Yitz) Greenberg, a leader of the Orthodox community.
The full text and list of signers follows.
To the Jewish People, to all Communities of Spirit,
and to the World:
A Rabbinic Letter on the Climate Crisis
We come as Jews and rabbis with great respect for what scientists teach us – for as we understand their teaching, it is about the unfolding mystery of God’s Presence in the unfolding universe, and especially in the history and future of our planet. Although we accept scientific accounts of earth’s history, we continue to see it as God’s creation, and we celebrate the presence of the divine hand in every earthly creature.
Yet in our generation, this wonder and this beauty have been desecrated -- not in one land alone but ‘round all the Earth. So in this crisis, even as we join all Earth in celebrating the Breath of Life that interweaves us all -- –
-- You sea-monsters and all deeps, Hallelu-Yah.
Fire, hail, snow, and steam, Hallelu-Yah.
Stormy wind to do God's word, Hallelu-Yah.
Mountains high and tiny hills, Hallelu-Yah (Psalm 148)
We know all Earth needs not only the joyful human voice but also the healing human hand.
We are especially moved when the deepest, most ancient insights of Torah about healing the relationships of Earth and human earthlings, adamah and adam, are echoed in the findings of modern science.
The texts of Torah that perhaps most directly address our present crisis ar Leviticus 25-26 and Deuteronomy 15. They call for one year of every seven to be Shabbat Shabbaton – a Sabbatical Year – and Shmittah – a Year of restful Release for the Earth and its workers from being made to work, and of Release for debtors from their debts.
In Leviticus 26, the Torah warns us that if we refuse to let the Earth rest, it will “rest” anyway, despite us and upon us – through drought and famine and exile that turn an entire people into refugees.
This ancient warning heard by one indigenous people in one slender land has now become a crisis of our planet as a whole and of the entire human species. Human behavior that overworks the Earth – especially the overburning of fossil fuels --- crests in a systemic planetary response that endangers human communities and many other life-forms as well.
Already we see unprecedented floods, droughts, ice-melts, snowstorms, heat waves, typhoons,