Dear friends, Here is the point and bottom line of this Shalom Letter: I am urging that in many locales, we bring a modern, English-language version of Tisha B’Av and the Book of Lamentations into Senatorial and Congressional home-district offices on Monday, August 12 this summer.
These visits would focus on the ongoing destruction of Temple Earth. They could be sit-ins, in which some participants risk arrest in those offices to demand adoption of the Green New Deal resolutions and laws to heal our planet from the climate crisis.
Now some background for this proposal: --
In April 2010, a BP oil well drilled far too deep into the Gulf of Mexico blew out. The explosion instantly killed 11 BP workers. Not until September was the free flow of toxic oil into the Gulf of Mexico capped off. During those months, many fish, birds, and other marine life of the Gulf were poisoned to death.
Even now, nine years later, there are high rates of birth defects in many fish and animals living in and near the Gulf. The disaster also deeply affected human communities near the Gulf, especially damaging businesses and workers that had been dependent on the free flow of life-forms there.
Tisha B’Av is a midsummer Jewish fast day commemorating the destruction in 586 BCE of the Holy Temple in Jerusalem by the Babylonian army and Empire, and once again in 70 CE the destruction of the second Holy Temple in Jerusalem by the Roman army and Empire. Jewish tradition viewed the Temple as a microcosm of the world, built to act as an interface between human yearning and divine response. Traditionally, the day is observed by fasting from food and water, cosmetics and sex and leather luxuries, from sundown one day till sundown the next day and by chanting in Hebrew the Book of Lamentations, called in Hebrew “Eicha.” The chant is itself a doleful beckoning into communal grief.
In 2010, Tisha B’Av fell in the Western calendar on the day of July 20. The Shalom Center joined with other groups committed to heal our planet from the depredations of the Corporate Carbon Pharaohs to observe Tisha B’Av on the steps of the US Capitol. We gathered there to demand that the government act to prevent such disasters to human lives and other life forms.
We used the wailing chant of Lamentations to lament not the ancient destruction of the Temples of Jerusalem, but a new English-language “Eicha for the Earth,” written by Tamara Cohen (then an intern for The Shalom Center, now a Rabbi). We described all Earth as the sacred Temple of all species, then and now being destroyed by rapacious empires that we now call “corporations,” encouraged and enabled by their toadies in the US government and many others.
To give you the flavor of the whole, here is the first stanza:
Eichah: Alas, she sits in danger.
Earth, home to multitudes,
like a beloved, deep in distress.
Blue ocean, source of life –
Endangered and imprisoned.
Bitterly she weeps in the night
Her shorelines wet with tears.
Of all her friends, none to comfort her;
All her allies have betrayed her.
flee their homes;
can find no rest.
Because our greed has heated Earth.
Whole communities destroyed
To pursue off-shore oil.
Lives and dreams have been narrowed.
Coastlines mourn for families,
lost homes and livelihoods.
Barrier islands lament, desolate.
Wetlands sigh without their song birds.
Estuaries grieve, the sea is embittered.
Earth’s children – now her enemies;
Despite destruction, we sleep at ease.
The Breath of Life grieves
our abundant transgressions.
Infants of every species,
Captive to our conceit.
Hashivenu Yahh elecha v’nashuva, chadesh yameinu kekedem
Let us return, help us repent.
You Who Breathe all Life;
Breathe us, Breathe us,
Breathe us into a new path –
Help us, Help us,
Help us Turn to a new way of living
Make new, Make -new,
Our world of life intertwining –
Splendor, beauty, joy in our love for each life-form.
Each stanza ends with the expression of hope and transformation that in the traditional Book of Lamentations comes at the end of the whole book. Here we water every life-form into fuller health.
In the Western calendar, the traditional date of Tisha B’Av falls this year from sunse Saturday August 10 through sunse Sunnday August 11. Since the intention of this protest is to demand action, a workday would be best. The next day, Monday, August 12, might make sense. Waiting one day would also give some Jewish communities the time and space to observe a more traditional Tisha B’Av and then to join in this more universal version.
Three final thoughts:
- In 2010, on the US Capitol steps, there were about 300 people. About 1/3 of them were Jewish. Other religious groups and many “secular”/Spirit-rooted activists and many others with no formal religious commitments gathered to grieve the wounds of Temple Earth and to demand action to heal. Once again, I hope that whoever carries out this effort will consciously reach out to all communities of Spirit and of Ethics. I also hope that this Lament will bring together Youth and Elders. Ideally, the action could bring forth more climate-healing energy from religious communities and would encourage shared action by them with the Sunrise Movement.
- I know that some communities have begun to think about Tisha B’Av as an action-time on behalf of refugees and immigrants who are being attacked by the Trump regime. This bears a different authentic relationship to the origins of Tisha B’Av, which laments not only the Destruction of the Temple but the death march of exiles from the Jewish community in ancient Israel to Babylonia. This disaster for refugees forced out of their original homes and suffering on the way can legitimately be seen as a profound problem today. Indeed, the worsening of both the climate crisis and the refugee/ immigrant crisis stem from the same origin: Both have been greatly worsened by the Trump regime’s obsession with its own power to subjugate all others.
My own thoughts and feelings lean to focusing on Temple Earth, because up till now it has had less vigorous involvement from the religious communities than has the immigrant/ refugee crisis. But local communities and various organizations could certainly choose to address both. Indeed, it might not be hard to create some stanzas for “Eicha for Temple Earth” that focus on the refugee/ immigrant/ “exile” crisis. The link is especially powerful because one of the drivers for fleeing refugees, especially in Guatemala, is what global scorching is doing to local communities.
3. Tisha B’Av is not the only holy day that can authentically be focused on the healing of our wounded Earth. Indeed, in Jewish tradition all the holy days grew from the seasons of Earth – and it would seem just and joyful for them to repay the debt by helping us heal the wounds of their earthy origins. More on this in further letters.
I welcome your comments on this proposal. Please write me directly at email@example.com
Shalom, salaam paz, peace -- Arthur