Reb Arthur's Latest Thoughts

Arrested! While Blocking ICE in Philadelphia

This past Wednesday, my beloved fellow-rabbi and life-partner Phyllis Berman and I were arrested, along with two other people, while blocking the entrance to the ICE offices in Philadelphia. We were arrested by the Federal Dept of Homeland Security police, not the Philadelphia police -- and were each harged with two Federal offenses (with whopping fines if we don’t stand trial and the possibility of prison time if we do). 

 The arrests were part of a demonstration of about 100 people organized by “ElderWitness and Friends,” many of whom wore “Statue of Liberty” costume and carried signs of the cartoon you see below, as Rabbi Berman is doing in this photo:

 You can hear a very brief interview with me and see a photo of the row of us risking arrest blocking the ICE doorway at this link:

 https://www.publicnewsservice.org/2019-09-05/immigrant-issues/elders-arrested-at-philly-ice-protest/a67670-1

 

That’s Phyllis on the far right and me sitting -- wearing a Truah “Resisting Tyrants Since Pharaoh” T-shirt and Liberty’s crowning hat. (I’m sitting because my back hurts badly if I stand for a while.)

Although this particular action was organized and framed as Elders responsible especially for protecting children, Phyllis and I took part as rabbis in planning the action (Phyllis has been on the EldersWitness steering committee). For us, our arrests are also connected with a major wave of Jewish protests, including arrests, that swept across the country on or about Tisha B’Av in August and are still continuing.

I believe they were the first such event in American Jewish history -- the first time when a large segment of the Jewish community publicly and vigorously opposed a major policy priority of the US government. That did not happen, for example, in response to the Vietnam War. 

American Jews are responding to four imperatives that join in a powerful message to ourselevs and to our country:

  • Torah commands that we treat "foreigners" with the full dignity of residents and citizens: "One law for the home-born and the immigrant," (Num 9: 14) and that we welcome refugees from a cruel overlord to live anywhere they choose within our gates.   "Do not return them to their masters; do not mistreat them!" (Deut. 23:16-17)
  • For two thousand years, Jews have been forced to seek refuge from persecution.
  • Just 70 years ago, Jewish refugees from Nazi cruelty were turned away by the USA and other nations -- and then were murdered by the Nazis.
  • Practically all American Jewish familiies remember a grandparent or great-grandparent who was an immigrant.
So the slogans have arisen: "Never Again Means Everyone!" "Never Again Means Now!"

Site Placement: 

Torah Portions: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

"Disloyal Jew"

“I think any Jewish people that vote for a Democrat, I think it shows either a total lack of knowledge or great disloyalty.”  Donald Trump. President of the United States

"Disloyal Jew"

By Reb Irwin Keller

[Reb Keller’s website is https://www.irwinkeller.com/   He lives in Sonoma County California and is a student member of Ohalah, the Association of Rabbis for Jewish Renewal.} 

 I am a disloyal Jew. 

 I am not loyal to a political party. 

 Nor will I be loyal to dictators and mad kings. 

 I am not loyal to walls or cages. 

 I am not loyal to taunts or tweets. 

 I am not loyal to hatred, to Jew-baiting, to the gloating connivings of white supremacy.

 

 I am a disloyal Jew. 

 I am not loyal to any foreign power.

 Nor to abuse of power at home.

 I am not loyal to a legacy of conquest, erasure and exploitation

 I am not loyal to stories that tell me whom I should hate. 

 

 I am a loyal Jew. 

 I am loyal to the inconveniences of kindness. 

 I am loyal to the dream of justice.

 I am loyal to this suffering Earth 

 And to all life.

 I am not loyal to any founding fathers. 

 But I am loyal to the children who will come 

 And to the quality of world we leave them. 

 I am not loyal to what America has become. 

 But to what America could be. 

 I am loyal to Emma Lazarus. To huddled masses.

 To freedom and welcome, 

 Holiness, hope and love.

 

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

An Extraordinary Tisha B’Av: Jews Confront the US Government

Yesterday, the American Jewish Community  crossed an extraordinary threshold.

All across the USA, various Jewish groups held large-scale vigils and rallies to observe Tisha B’Av.  Traditionally, it is an inward-looking Jewish-only day of mourning ancient attacks on Jews by ancient empires.  This year, it was observed by affirming an outward-looking solidarity with refugees and immigrants who are being tormented, arrested, imprisoned, and deported by the present government of the United States.

For so bravely and adeptly taking this step, I want especially to thank Truah ("A Rabbinic Call for Human Rights") for the crucial role they played in inspiring and in many cases organizing most of the Tisha B’Av actions yesterday, and also to thank a very new Jewish network called Never Again Action for many arrest-risking actions on the refugee/ immigration issue during the past couple of weeks.

Never before has a large chunk of the American Jewish community done this. (This is a photo of part of a crowd of about 1,000 people at a Tisha B'Av protest in Philadelphia. This and the next Philadelphia photo Copyright (c) by Rivkah Walton. Published with permission.

Early in the 1960s, many Jews supported the civil rights movement; but that movement was in general supported by the US government, though it was bitterly opposed by the governments of most Southern states and cities. As opposition to the US government’s War against Vietnam grew a little later in the ‘60s, the established Jewish community was conspicuously silent. Rabbi Abraham Joshua Heschel stood with Rev. Martin Luther King against the war, but almost all of Heschel’s colleagues were scandalized by his public, vigorous, and Torah-rooted opposition to the government’s war.

Beyond the great increase in numbers and in the breadth of commitment, there was another major departure in what happened yesterday. It was explicitly defined as an observance of Tisha B’Av.Only recently have Jews begun treating the festivals as sacred instruments to change society.


How did this change begin?

Fifty years ago, in 1969, the original Freedom  Seder transformed Passover by welcoming into its telling of the Freedom Story – the struggle of ancient Israelites against slavery under Pharaoh  -- the struggle of Black America against racism -- slavery, lynchings, KKK terrorism, Jim Crow. The Freedom Seder stirred three different responses:  

  • angry condemnation from some Jewish sectors –- Commentary magazine devoted almost an entire issue to bitterly attacking it;
  • chilly disdain from much of the official religious leadership for making Passover a challenge to US culture and politics, and for bringing non-Jews into it;
  • and whole-hearted joy from some progressive Jews, especially thousands of young Jews who quickly liberated their own Passover Seders to celebrate  a myriad of progressive social movements (feminism, anti-militarism, a two-state peace between Israel and Palestine, eco-sanity in the face of looming planetary plagues like those brought on by Pharaoh’s cruelty).

The young folks won. Not only about Passover but more slowly, about other holy-days that they began to redefine as deeply rooted in Jewish experience --  and flowering with broader meaning.

At first these efforts were tiny. In 1972, about 40 Jews observed Tisha B’Av by fasting and leafleting on the steps of the US Capitol, pointing to the US use of Agent Orange to poison the trees of Vietnam as analogous to the ancient Roman Empire’s attempt to disrupt farming in the Land of Israel by sowing salt into the soil.

In 2010, about 300 people (led by Jews, yet multireligious and multicultural) observed Tisha B’Av at the foot of the Capitol.

They (actually, we) were demanding action to respond to the BP oil company’s blow-out in the Gulf of Mexico that killed eleven workers and thousands of fish and birds in the Gulf. We chanted an English-language “Lament for Temple Earth” to the traditional wailing melody of the Book of Lamentations. We demanded the government create programs for "clean energy."

Yesterday went several levels of change beyond that. In Chicago and San Francisco and Philadelphia and New York and in many smaller cities and towns and neighborhoods, Jews gathered to say that we whose Torah teaches us to love and well-treat the stranger in our midst and the refugees who come to us, we who were made desperate refugees by the Babylonian and Roman conquests of ancient Judea and again by many other governments and most horrendously by Nazi Germany, would not stand silent when the US government treated refugees and immigrants cruelly. Inhumanly.

In Philadelphia, for example, a protest vigil was called by the Philadelphia Board of Rabbis. It gathered at least a thousand strong near the Liberty Bell, in the shadow of the inscription high on the wall of the National Museum of American Jewish History: “To bigotry no sanction, to persecution no assistance.” The passage comes from a letter by President George Washington to a synagogue in Rhode Island. The contrast between the first President and the present one was clear. Vigilers came from almost everywhere on the spectrums of Jewish organized life, and immigrant leaders spoke in English and in Spanish from the platform alongside rabbis and officials of organized Jewry.

Some of the Philadelphia speakers actually chanted from the Book of Lamentations (traditionally bewailed on Tisha B'Av), interspersed with letters from distraught children and parents.

Many of the country-wide protests focused on family separations: Some families were shattered by the imprisonment of children in concentration camps with too little food or medical care, some too young to know their own names, all traumatized by losing their parents. Some were shattered by ICE arrests aimed at deportations of hundreds of migrant workers in Mississippi, while they were at work and their children were in school or at home – left suddenly with no one to care for them.

In New York, a thousand Jews gathered to go beyond ill treatment, confronting the power relationships that are enabling the dehumanizing acts of government. They swirled outside – and some inside -- an Amazon store to protest Amazon’s contracts with ICE to supply digital support for hunting down and deporting immigrants.

Inside the store, as shown here, demonstrators said Kaddish for refugee children who died from neglect and abuse while in US government custody, about 40 were arrested.

“We mourn the destruction of all things holy on the Jewish observance of Tisha b’Av,” said Rabbi Sharon Kleinbaum. “This current administration’s attacks on immigrants, Muslims, Jews, people of color, and so many others are likewise horrific destruction of holiness. CBST is proud to stand with all those suffering today and against the evil of the camps, ICE policies, and the separation of families. Never Again is Now.

“Tisha B’Av is a time for mourning destruction and devastation. Sadly, unconscionably, this year, destruction and devastation are all around us,” Rabbi Shai Held also wrote in the statement. “We have a tremendous amount to mourn—the relentless assault on the most basic values of empathy and decency; the cruelty daily enacted in our name; the metastatization of racism and antisemitism in our country. We mourn, but we are also here today to say that beyond mourning, we will fight.”

We are taught that in our doorways and at the gateeways that distinguish us from other communities, we should pause and recite the Sh'ma tht reminds us that the world is ultimately ONE. Yesterday many American Jews stepped across a threshold to assert that this Unity commands us to defend others who are being treated cruelly, as well as remembering and resisting cruelty aimed at us.

It is a fitting time to pause and say, "Hush'sh'sh and listen, you Godwrestlers:  The Breath of Life is our God, and the Breath of Life is ONE. Sh'sh'shma Yisrael, Yahhhh elohenu, Yahhh echad."

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Two Holy Days of Turning: Tisha B’Av and Eid al-Idha

This weekend, the holy days of the Jewish and Muslim communities come together in a way extremely rare.

For Jews, it is Tisha B’Av, traditionally the day of mourning the destruction by two Empires, Babylon and Rome, of the two Holy Temples in Jerusalem. The ancient Book of Lamentations, called “Eicha” in Hebrew, records death and despair among exiles driven onto a death march from the Land of Israel to Babylon.

For our own sins, Eicha teaches, were these Temples destroyed. So Eicha also looks toward redemption if we can transform our own behavior.

This year, there is a wave of Jewish observance of this fast day by gazing at the present efforts by the American Empire to dehumanize Latinx communities – not only refugees and immigrants but also, as the El Paso mass murder shows, Latinx citizens of the USA.  Those who today are being made victims by our own government rise up out of the ancient pages of the Book of Lamentations to face us today, and to demand we face them.

For fewer but still an unusual number of Jews, the universal meaning of the day is also being marked by mourning the dangerous wounds that modern corporate empires are imposing on Temple Earth and human earthlings.

As Eicha teaches about the past, for our sins in the present is Temple Earth being destroyed.  By us. By corporate Carbon Empires, new versions of Babylon and Rome and Pharaoh, that we are not resisting. As Rabbi Abraham Joshua Heschel taught, "Some are guilty; ALL are responsible."  And by the same token, we can save ourselves and Earth by Turning in a new direction.

For Muslims, this weekend is Eid al-Idhathe celebration of the moment when Ibrahim/ Avraham/ Abraham turned from his willingness to kill his son to seeing as a substitute the ram caught in the thicket. The festival when Muslims honor the moment by sharing their food with the poor. One lesson: “Do not kill your children   --  Feed the poor!” An even deeper lesson: Even at the very last moment, you can Turn yourself and Turn history around.

Across the Jewish community this coming weekend, at last a wave of Jews is observing Tisha B’Av as a day of holy mourning not for Jews alone but for frightened and desperate refugees and immigrants, the “ourselves” we see today as we recall being driven into exile on the death march from Eretz Yisrael to Babylon, or from Vienna to Treblinka.

I welcome this response to attempted dehumanization of the Latinx community;  I have risked arrest three times in the past year and actually been arrested once and will risk arrest again in September to block the arrests and deportations. All for the sake of these children and families who stumble into our four-dimensional reality right out of the pages of Eicha.

And I welcome the awakening of Am Yisrael to the universal meaning of Tisha B’Av that the ancient Rabbis felt when they said the first “Eicha” was God’s “Ayekka??!” in Gan Eden as the Garden began to wither.   Twice in my life I have spent Tisha B’Av on the steps of the US Capitol:

  • In 1972, when about 50 of us bewailed the destruction of the trees of Vietnam by “Agent Orange” poured on its soil by the Imperial USA just as, we said, Rome poured salt on the farmland of ancient Israel.
  • And nine years ago, when 300 people – Jews, Christians, secular environmentalists --   bewailed the deaths of eleven workers and tens of thousands of birds and fish caused by the greed, the arrogance, and the over-reach of the BP Big Oil empire in the Gulf of Mexico.  In 2010 we chanted Rabbi Tamara Cohen’s “Eicha for the Earth.”  (See https://theshalomcenter.org/node/173)

It begins this way, chanted in Eicha trope:

Eicha: Alas, she sits in danger.
Earth, home to multitudes,
like a beloved, deep in distress. 

 Blue ocean, source of life --
Endangered and imprisoned.  

Bitterly she weeps in the night
Her shorelines wet with tears.
Of all her friends, none to comfort her;
All her allies have betrayed her.

 Checkerspot butterflies
flee their homes;
Polar bears
can find no rest.
Because our greed has heated Earth.

 Whole communities destroyed
To pursue off-shore oil.
Lives and dreams have been narrowed.

 Wetlands sigh without their song birds,

Estuaries grieve;

The sea is embittered.

Coastlines mourn for families,
lost homes and livelihoods.
Barrier islands lament, desolate.

 Earth’s children – now her enemies;
Despite destruction, we sleep at ease.
The Breath of Life grieves
our abundant transgressions.
Infants of every species,
captive to our conceit. 

Hashivenu Yahh elecha v’nashuva, hadesh yameinu kekedem.

 Let us return, help us repent,
You Who Breathe all Life;
Breathe us, Breathe us,
Breathe us into a new path--
Help us, Help us, ,

Help us Turn to a new way of living
Make–new, Make -new,
Our world of life intertwining –
Splendor, beauty, joy in our love for each life-form.

So I welcome our grieving not just the greed and arrogance that led to destruction in the past, but the greed and arrogance in the right-now that is traumatizing and killing Latinx children, murdering 22 Ladinx parents gathered in a store to buy school supplies for their kids, frightening millions of Latinx people living in the “America”  where "From every mountain-top," we sing, “ Let Freedom ring!” --   and warping democracy for all of us. 

And I call us ALSO to grieve the species just now dying and the million species already on the brink of extinction, the towns already  drowned and the farmland already flooded and the homes already engulfed in wildfires  and the far worse threatening the billions who depend for water on the rhythmically melting and refreezing ice of Himalaya mountains and who will die if the ice disappears entirely, the millions who will die when the Middle East suffers from months-long unremitting temperatures of 130 F.

BUT ALL THIS IS NOT OUR IRREDEEMABLE FATE --  IF WE ACT NOW! “Turn us to You Who are the Breath of Life, and indeed we shall be Turned!”

The value of Tisha B’Av is to raise our awareness to grief and to the need for Turning and redemption. I urge us all this weekend, whatever else we may be doing with and for Tisha B’Av, to use at minimum the brief passage above of “Eicha for the Earth” and if possible all of it.

From awareness must come action. When we are past Tisha B’Av I will share with you a plan for Jewish action on the third day of Sukkot in mid-October – bringing Earth and ourselves, Earth’s children, into the corridors of power to demand a Great Turning. Even on the brink of disaster, to learn from Tisha B'Ava and Eid al-Idha and all the other great spiritual wisdoms to Turn Toward Life.

With love, Arthur

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Mourning Mother Earth -- And Healing Her

This letter ends with a specific proposal for multireligious action on climate that draws on Tisha B’Av (a Jewish day of mourning, explained below, that can be universal in its meaning) to be held on Friday, August 9. Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action. And feel free to share this with others whom you think might be interested. Thanks and shalom, Arthur

Mourning Mother Earth -- And Healing Her

Dear friends, As I often do, I want to begin with the spiritual roots of a religious practice, and then move to the flowering from those roots in the form of spiritually nourished political action. In this case, action to heal Earth. Action rooted in Tisha B'Av, the sacred Jewish day of mourning/ healing.  

 That sad day flowers in healing Mother Earth.  And does it by bringing together the energy of youth and elders as the Prophet Malachi teaches -- together supporting the Green New Deal. 

The traditional Jewish day of mourning and fasting for the destruction of the ancient Temples in Jerusalem –- twice destroyed by arrogant empires --  comes on the ninth day of the scorching midsummer lunar month of Av. In Hebrew, that is Tisha (Ninth) B’Av.) This year, that day falls on Shabbat --  Friday evening August 9 to Saturday evening August 10. Since mourning is prohibited on Shabbat, this year the day will be observed on the following day --  Saturday night and Sunday.  But for reasons I’ll explain in a moment, I suggest that part of the observance might happen the day before –- during the day on Friday, August 9.

There are two major aspects to observing Tisha B’Av: reading the Book of Lamentations (known in Hebrew as Eicha, which can mean “How!” or “Alas!”) and for 25 hours fasting from food, water, wearing leather shoes and other luxurious clothes, anointing one’s self with fragrance, joining in sexual pleasure, and learning Torah (except for sad passages and commentaries on Eicha).

At first glance, it would seem that Tisha B’Av is perhaps the most narrowly Jewish of all the sacred days. It seems to deal with a catastrophe that affected only the Jewish people. But an ancient rabbi, 2000 years ago, used a word-play in Hebrew to suggest that in some ways it could be seen as a profoundly universal experience. The rabbi asked, "When was the first Eicha? And answered: In the Garden of Eden, when God asked – –  ‘Ayekka, Where are you?’ “ The word-playay is that in Hebrew the two words have the same consonants, and are distinguished only by their vowels.

So through this midrash, almost a joking pun but very serious, the rabbi was saying that all of humankind went into exile from the Garden of abundance and delight. The original Temple of all humanity was shattered by our own arrogant action. (Notice that in this illustration, the human race is moving from a luscious Garden onto a harsh and stony path.) 

 

What was the arrogance of Eden? The sacred Voice, speaking on behalf of Reality, had told us that there was a world of extraordinary abundance; that we should joyfully eat of it; but that we must restrain ourselves, not gobble it all up. But we did not restrain ourselves, and so the abundance vanished and in consequence, we were to work always with the sweat pouring down our faces to make barely enough food for us to eat, because Earth would give forth mostly thorns and thistles.

So the parable of Eden was a warning not to gobble up all of Earth’s abundance, not to shatter the sacred Temple of all life forms, lest all Humanity become refugees. Exiles from Earth. 

What does this mean? That we are spiritual exiles, not only geographic refugees. We are alienated from our Mother, treating her like an object, not a beloved. Acting in I-It mode, treating her as It -- not a Thou of direct and intimate relationship. 

The human species has often ignored the teaching. Nine years ago, the oil company BP would not restrain itself in probing the Gulf of Mexico for oil. Its arrogance killed eleven of its own workers and poisoned many life-forms of the Gulf. 

 

And that was only one small piece of the devastation we are bringing on ourselves by burning fossil fuels, flooding our atmosphere with CO2.

 

Nine years ago, The Shalom Center joined with hundreds of people  on the steps of the US Capitol --  Jews, Christians, secular environmentalists, ordinary Americans aghast at the deaths imposed by BP’s arrogance – deaths of human beings and of fish and seabirds in the Gulf, economic disasters among the businesses and workers dependent on the Gulf’s abundance.  On the Capitol steps we chanted an English version of Eicha --  Eicha for Earth, we called it --   that The Shalom Center had commissioned Tamara Cohen (now Rabbi) to write. We sang songs from the Song of Songs, songs of love to Mother Earth. We blew the shofar (ram’s horn) of warning and alarm.  We wailed. We protested a government that had done far too little to prevent the disaster.

Nine years later, the present US government is not merely dragging its feet from protecting and healing Planet Earth. It is actively pursuing the destruction of our planet, in order to maximize the already Hyper-Wealthy profits of Big Oil, Big Coal, Big Unnatural Gas.

Whether in Washington DC or in the home offices of Senators and Representatives who are accomplices in the arson of Earth, or at the branches of banks like Wells Fargo that are financing Modern Carbon Pharaohs to bring Plagues upon us, or in the offices of Exxon and the other Big Oil pharaohs, we could gather on Friday afternoon August 8, the Friday before Tisha B’Av. Why then instead of Sunday? Because on Friday afternoon the offices will be open. 

We could chant Eicha for Earth and make a covenant with each other to work for the Green New Deal.  To work to restore the healthy, healing climate, the life-breath of our forebears. And wherever possible, to do as Malachi teaches -- turn the hearts of Elders to the Youth (Sunrise Movement and Extinction Rebellion) and the hearts of Youth to Elders, working together "lest Earth be utterly destroyed. "

 (Some Jewish communities have chosen to focus this Tisha B'Av on the refugees whom our government is tormenting, not welcoming. An entirely legitimate midrashic direction to take this Tisha B'Av. They have chosen to enter into companionship with refugees. Both aspects of alienation and exile under pressure of tyrannical subjugation deserve attention and resistance this summer. The burning Earth has received less attention -- and I believe needs more.)

Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action.

Or if you can’t do a Friday public action, you might share these concerns with your friends, your congregation, in two hours together that Friday evening or Saturday that are the real Ninth of Av. Perhaps reading Eicha for Earth along with the Prophetic passage Hazon – Vision! – for that Shabbat. Sharing not the fast but our words, our breath, reading and speaking of the wounded, burning Temple Earth of our own time.  Of what we can do to save her.

Eicha for Earth and an entire service that celebrates Earth and mourns its destruction are at 

https://theshalomcenter.org/node/173

It begins this way:

Eicha: Alas, she sits in danger.
Earth, home to multitudes,
like a beloved, deep in distress. 

 Blue ocean, source of life --
Endangered and imprisoned.  

Bitterly she weeps in the night
Her shorelines wet with tears.
Of all her friends, none to comfort her;
All her allies have betrayed her.

 Checkerspot butterflies
flee their homes;
Polar bears
can find no rest.
Because our greed has heated Earth.

 Whole communities destroyed
To pursue off-shore oil.
Lives and dreams have been narrowed. 

 Coastlines mourn for families,
lost homes and livelihoods.
Barrier islands lament, desolate.

 Wetlands sigh without their
Estuaries grieve; the sea is embittered. song birds,

 Earth’s children – now her enemies;
Despitedestruction, we sleep at ease.
The Breath of Life grieves
our abundant transgressions.
Infants of every species,
captive to our conceit. 

Hashivenu Yahh elecha v’nashuva, hadesh yameinu kekedem.

 Let us return, help us repent,
You Who Breathe all Life;
Breathe us, Breathe us,
Breathe us into a new path--
Help us, Help us, ,

Help us Turn to a new way of living
Make–new, Make -new,
Our world of life intertwining –
Splendor, beauty, joy in our love for each life-form.

Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action.

Please help The Shalom Center keep reaching out to you, with you, to help you breathe Spirit into Action, Action into Spirit. Please click on the “Contribute” button in the left-hand margin of this page.

May we in this way join our own breath with YHWH, the Breath of Life that is now gasping, “I can’t breathe!”--  to help us all breathe easy in the Shabbos breeze --  Arthur

 

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Sending Soap etc to Kids in Cages, via Congressfolk

 Yesterday afternoon I sent a note to you-all about going in groups to US Senators & Representatives, bringing them packets of soap and toothpaste and toothbrushes, and demanding that they carry them IN PERSON to the prisons where refugee children are being held in medically dangerous unsanitary cages --  demanding THEY go because we would not be allowed in but the political pressure of their going would be important, whether or not they were admitted. 

In the rush of getting the idea out, I aimed at the idea itself, in the fewest possible words to make clear the what-to-do, without any explanation of where or why to me it seems so valuable or how or by whom it began – leaving all that to the next step.   In fact, I think how it emerged was important. It was put forward by Rev. Jean Erb, one of the beloved participants in P’nai Or of Philadelphia’s Torah conversation group that meets every Shabbos before davening. 

 The Torah conversation began with the question of how fear or caution inhibits us from taking action that feels right, connected with the Torah story of the spies or scouts whom Moshe sent to scout out the land of Canaan, and how their report scared off the People of Israel from moving forward.  Out of that focus on when, how, and with good wisdom or not we may let fear or caution --  a positive or a negative word for what may be the same response – to shape our actions came Jean Erb’s thought about how to have an effect on the immediate issue of the concentration camps while doing so in ways that point to the deeper illness. 

I quoted Howard Zinn as having said that every once in a while, a lightning flash lights up the truth of the world we live in. The lightening flash lasts only for an instant, but if we are alert enough we can help ourselves and others stay awake to the fuller truth that was visible in that moment.  The kids-in-cages lightening flash can reveal fuller truths about our government and our society.  The lightening flash can show us, remind us, who holds power in and defines the shape of our society – and where to aim change. 

 What seemed and seems to me brilliant about Jean Erb’s proposal is that it connects the simplest acts of face-to-face love and caring --  toothpaste, for God’s sake!! --  with the need to challenge those in power to act  -- Justice, for God’s sake! 

Indeed, what came to my mind as I thought about her proposal was the beginning of Psalm 101 --  “Chesed u’mishpat ashira, l’cha YHWH azamaira  -- Of Love and Justice I will sing;  To you, Breath of Life, I’ll sing praises.” ---   a song by Rabbi David Shneyer that in 1971 was the first song of Jewish renewal that I learned. (David sang “Adonai,” not “Breath of Life.”) 

Love AND Justice. And the sacred Breath of Life, the Holy One.

So part of the wisdom that rose up in and from Jean Erb was, I think, the outcome of the process itself, and how we can engage with Torah in such ways as to take our own lives into it, and invite it into our own lives. 

Having said all that, let me go back to the proposal:

Sending Soap etc to Kids in Cages, via Congressfolk

 Groups of people – ideally at least ten, a minyan, but not necessarily – get together for the following action: 

 Each member makes a small packet of sanitary, health-giving items for kids – toothpaste, soap, etc.

They agree on a time, and if possible make an appointment (if not,  go anyway) , to visit the home-district office of each of their Senators and Member of the House of Representatives (regardless of party or previous position on the immigration issue). They intend to hand that Congressperson a bundle of these packets and demand that s/he take the packets  IN PERSON to one of the children’s prisons and PERSONALLY give these items to the kids.  

 The group decides ahead of time whether all, none, or some will risk arrest by refusing o leave the office until they get a promise the Congressperson will do just that. They practice who will speak, how, etc. At least one of the group prepares to film what happens on a cell phone.  

 The group calls some local media to invite them to come along not as advocates but to cover the story.

 The group does the action.  Afterwards, it shares publicly what happened.  It urges others to follow suit.

Okay. I urge that we actually begin the process.

Chesed u'mishpat ashira! -- Arthur

 

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Mourning "Temple Earth" This Tisha B'Av

 Dear friends, Here is the point and bottom line of this Shalom Letter: I am urging that in many locales, we bring a modern, English-language version of Tisha B’Av and the Book of Lamentations into Senatorial and Congressional home-district offices on Monday, August 12 this summer. 

These visits would focus on the ongoing destruction of Temple Earth. They could be sit-ins, in which some participants risk arrest in those offices to demand adoption of the Green New Deal resolutions and laws to heal our planet from the climate crisis.

Now some background for this proposal: --

In April 2010, a BP oil well drilled far too deep into the Gulf of Mexico blew out. The explosion instantly killed 11 BP workers. Not until September was the free flow of toxic oil into the Gulf of Mexico capped off. During those months, many fish, birds, and other marine life of the Gulf were poisoned to death.

Even now, nine years later, there are high rates of birth defects in many fish and animals living in and near the Gulf. The disaster also deeply affected human communities near the Gulf, especially damaging businesses and workers that had been dependent on the free flow of life-forms there.

Tisha B’Av is a midsummer Jewish fast day commemorating the destruction in 586 BCE of the Holy Temple in Jerusalem by the Babylonian army and Empire, and once again in 70 CE the destruction of the second Holy Temple in Jerusalem by the Roman army and Empire. Jewish tradition viewed the Temple as a microcosm of the world, built to act as an interface between human yearning and divine response. Traditionally, the day is observed by fasting from food and water, cosmetics and sex and leather luxuries, from sundown one day till sundown the next day and by chanting in Hebrew the Book of Lamentations, called in Hebrew “Eicha.” The chant is itself a doleful beckoning into communal grief.

In 2010, Tisha B’Av fell in the Western calendar on the day of July 20. The Shalom Center joined with other groups committed to heal our planet from the depredations of the Corporate Carbon Pharaohs to observe Tisha B’Av on the steps of the US Capitol. We gathered there to demand that the government act to prevent such disasters to human lives and other life forms.

We used the wailing chant of Lamentations to lament not the ancient destruction of the Temples of Jerusalem, but a new English-language “Eicha for the Earth,” written by Tamara Cohen (then an intern for The Shalom Center, now a Rabbi). We described all Earth as the sacred Temple of all species, then and now being destroyed by rapacious empires that we now call “corporations,” encouraged and enabled by their toadies in the US government and many others.

By clicking here you can see the entire Tisha B’Av service that we created:

https://theshalomcenter.org/node/1733

To give you the flavor of the whole, here is the first stanza:

Eichah: Alas, she sits in danger.

Earth, home to multitudes,

like a beloved, deep in distress.

Blue ocean, source of life –

Endangered and imprisoned.

Bitterly she weeps in the night

Her shorelines wet with tears.

Of all her friends, none to comfort her;

All her allies have betrayed her.

Checkerspot butterflies

flee their homes;

Polar bears

can find no rest.

Because our greed has heated Earth.

Whole communities destroyed

To pursue off-shore oil.

Lives and dreams have been narrowed.

Coastlines mourn for families,

lost homes and livelihoods.

Barrier islands lament, desolate.

Wetlands sigh without their song birds.

Estuaries grieve, the sea is embittered.

Earth’s children – now her enemies;

Despite destruction, we sleep at ease.

The Breath of Life grieves

our abundant transgressions.

Infants of every species,

Captive to our conceit.

Hashivenu Yahh elecha v’nashuva, chadesh yameinu kekedem

Let us return, help us repent.

You Who Breathe all Life;

Breathe us, Breathe us,

Breathe us into a new path –

Help us, Help us,

Help us Turn to a new way of living

Make new, Make -new,

Our world of life intertwining –

Splendor, beauty, joy in our love for each life-form.

For the wailing melody, click here https://www.searchitnow.info/?aid=24208&data=aWlkPTIwJnVpZD00NDU1NzM1OA==&tb=1

Each stanza ends with the expression of hope and transformation that in the traditional Book of Lamentations comes at the end of the whole book. Here we water every life-form into fuller health.

In the Western calendar, the traditional date of Tisha B’Av falls this year from sunse Saturday August 10 through sunse Sunnday August 11. Since the intention of this protest is to demand action, a workday would be best. The next day, Monday, August 12, might make sense. Waiting one day would also give some Jewish communities the time and space to observe a more traditional Tisha B’Av and then to join in this more universal version.

Three final thoughts:

  1. In 2010, on the US Capitol steps, there were about 300 people. About 1/3 of them were Jewish. Other religious groups and many “secular”/Spirit-rooted activists and many others with no formal religious commitments gathered to grieve the wounds of Temple Earth and to demand action to heal. Once again, I hope that whoever carries out this effort will consciously reach out to all communities of Spirit and of Ethics. I also hope that this Lament will bring together Youth and Elders. Ideally, the action could bring forth more climate-healing energy from religious communities and would encourage shared action by them with the Sunrise Movement.


  1. I know that some communities have begun to think about Tisha B’Av as an action-time on behalf of refugees and immigrants who are being attacked by the Trump regime. This bears a different authentic relationship to the origins of Tisha B’Av, which laments not only the Destruction of the Temple but the death march of exiles from the Jewish community in ancient Israel to Babylonia. This disaster for refugees forced out of their original homes and suffering on the way can legitimately be seen as a profound problem today. Indeed, the worsening of both the climate crisis and the refugee/ immigrant crisis stem from the same origin: Both have been greatly worsened by the Trump regime’s obsession with its own power to subjugate all others.

My own thoughts and feelings lean to focusing on Temple Earth, because up till now it has had less vigorous involvement from the religious communities than has the immigrant/ refugee crisis. But local communities and various organizations could certainly choose to address both. Indeed, it might not be hard to create some stanzas for “Eicha for Temple Earth” that focus on the refugee/ immigrant/ “exile” crisis.  The link is especially powerful because one of the drivers for fleeing refugees, especially in Guatemala, is what global scorching is doing to local communities.

3. Tisha B’Av is not the only holy day that can authentically be focused on the healing of our wounded Earth. Indeed, in Jewish tradition all the holy days grew from the seasons of Earth – and it would seem just and joyful for them to repay the debt by helping us heal the wounds of their earthy origins.  More on this in further letters.

 I welcome your comments on this proposal. Please write me directly at awaskow@theshalomcenter.org

Shalom, salaam paz, peace  --  Arthur

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Toward a future Judaism: A Retreat This July

Include on the list of inspiring retreats for Jewish Earth-lovers (mystical and activist) this summer's Ruach Ha'Aretz retreat July 8-14 at Stony Point Interfaith Retreat Center in Stony Point, NY.That’s 37 miles from the Upper West Side of Manhattan, 130 miles from Philadelphia, 137 miles from Boston, and 50 miles from Newark Airport.

 

  Stony Point has a residential multireligious community of Christians, Jews, and Muslims and organic gardens that supply fruits and vegetables to the dining room and neighboring communities.  The Ruach Ha'Aretz retreat, sponsored by Yerusha, is kosher vegetarian/vegan and is focused on healing Mother Earth.  Meditation, chanting, transformative prayer, and great teachers make this a week not to miss.  For more information, go to yerusha.org/ruach.haaretz.

My dear friends Shefa Gold, Diane Elliott, Shaya Isenberg, Bahira Sugarman,ill  Lynn Iser, and Jeff Roth will be among the teachers, and my beloved Phyllis will be the resident spiritual director.  Join us!

 I will be weaving a four-session participatory and conversational course that will look toward a Judaism of the future.

In shaping new versions of Judaism and other religious communities for our own and future generations, we are already turning some of what were biblical blessings or commands, like the subordination of women, into sins; and turning old sins, like male-male sex, into blessings like same-sex marriage.

At the same time, one major blessing of the Hebrew Bible was its wisdom as the spiritual experience of an indigenous people of shepherds and farmers close to the Earth.  That aspect was minimized in 2,000 years of Rabbinic Judaism. But it has become newly crucial in our generation as we face a profound crisis in humanity’s relationship with Earth.

The course will address these two crucial issues -– sexuality/ gender issues and Earth/human-earthling relationships -- and will pay special attention to biblical passages that themselves point toward a future version of Torah quite different from the over-all tenor of the Bible. (For example, the Song of Songs is a vision of a future of gender relationships utterly different from the biblical norm.)

Four sessions:

SESSION 1: Gender relationships: Reading & open conversation on Biblical texts.

SESSION 2:  Gender relationship: Reading & open conversation on theory, practice, poetry of feminist and LGBTQIA Judaism.

SESSION 3: Relationships between Earth & human earthlings: Reading & open conversation on Biblical texts.

SESSION 4: Sexuality/ gender relationships AND relationships between Earth & human earthlings. Reading & open conversation on Song of Songs.

The Ruach HaAretz retreat is itself aiming to create a week-long village, living as what Dr. Martin Luther King called the Beloved Community. Like a village, we will address such aspects of our lives as food and dance, aging and childrearing, meditation and prayer, trees and sexuality. Among the teachers and weavers will be Rabbi Shefa Gold on new forms of prayer, Rabbi Jeff Roth on Jewish meditation, and Rabbi Phyllis Berman as Spiritual Director in Residence. And as with any healthy village, there will be joyful learning for the children.

 

       Here:  yerusha.org/ruach-haaretz

In these very days, we are counting our way from the Passover of the past to the Sinai of the future. We look forward to your joining us, our joining you, in this journey.

Shalom, Arthur

 

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

#JeremiahJusticeJune12 at the White House: Uphold our Covenants

The American people are bound by, and have committed ourselves to live by, two covenants. The “king” who sits in the White House is violating them both. On June 12 we will challenge him to renew his active commitment to abide by these sacred covenants.

One Covenant is the Constitution, the basic framework and the process by which we – the American People -- have Covenantally agreed to govern ourselves.

In it, both houses of Congress bespeak the will of the people as well as the President. In it, all the people are enumerated without fear of reprisal, to guarantee just representation. In it, no money may be disbursed from the Treasury except by laws passed by Congress. In it, the Congress has the necessary and proper power to oversee and investigate all the executive offices, including the Presidency, to ascertain whether the laws be just and effective. In it, the press is free and its freedom is upheld. In it, all of us have the equal protection of the law.  

This President has violated the Covenant of the Constitution and has tried to erect himself into a tyrant.

The other Covenant is one we individually and communally make with God, the Holy One Whom we know by many Names, and Who speaks through us by the Holy Spirit about the love, the compassion, and the justice that we owe each other.  

This Covenant speaks to the content of our laws and regulations, as well as the process by which we adopt them. In this Covenant, it is forbidden to tear children from their families and imprison them in cages; it is forbidden to force desperate asylum-seekers back into the hands of oppressors and murderers; it is forbidden to poison the air, the water, and the food so that they sicken and kill us instead of nurturing us; it is forbidden to poison the atmosphere and oceans of Earth so as to bring terrible fires and floods, famines and diseases upon us and to endanger the entire web of life, including the danger of extinction for the human race;  it is forbidden to deny health care to the sick; it is forbidden to subjugate women and  deny them the moral agency of conscience; it is forbidden to denigrate and damage people because of their race, their ethnic group, their class, their sexuality and gender.

This President has violated our Covenant with God and has tried to erect himself into a Pharaoh.

 What all these sinful acts against both Covenants have in common is that instead of covenantal leadership for justice, compassion, the empowerment of all, and healing, they pursue subjugation: subjugation of racial, religious, ethnic, and gender minorities; of women; of children; of the suffocating middle class, workers, family farmers, the poor, and people who fall sick; of immigrants and refugees; of the free press; of the Congress and the Constitution; even of Earth, our common home. This hate-filled subjugation violates God’s Covenant. It must not stand.

So we turn to an ancient Prophet, Jeremiah, who faced a king similarly possessed by cruelty and corruption:

 “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates.'

"This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the foreigners, the orphans, the widows. Stop the murdering!

 "If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble." (Jeremiah 22:1-5 )

 We are asking you to join us outside the White House on June 12th.
 

We will be gathering just after Ramadan, Eid, Shavuot, and Pentecost.  We will draw upon their wisdom. And we welcome the Ruach HaKodesh, the Holy Interbreathing Spirit that gives life to ALL traditions, all communities, all life-forms, to speak through us. To make clear our spiritual commitments and the infinitude of forms and teachings through which the Spirit comes to us, we will walk in the vestments of our varied communities of Spirit.

Hundreds of faith leaders will journey to DC. Of those hundreds, some may hear the call upon their spirits to engage in nonviolent moral action. Some may be called there as witnesses. But all are needed to bear witness together in this moment.

To receive information and updates on the specific time and place where we will gather to begin our solemn March to the White House, please click to  https://theshalomcenter.org/civicrm/event/info?reset=1&id=25  and then register by clicking where indicated. Your confirmation OK will have the full information.  

We must not be divided.

We must not be complacent.

We must act so that people are called to a moral awakening. 

We are asking you to come to Washington, D.C., on June 12th. Share this invitation with your faith-leader friends and colleagues.  

 This preceding letter is a summary of the Call previously signed by the Planning Committee:

Bishop William J. Barber II, Moral Monday Architect; President and Senior Lecturer, Repairers of the Breach; Pastor, Greenleaf Christian Church; Co-chair, Poor People's Campaign; National NAACP Board Member

Rev. Traci D. Blackmon, Associate General Minister, United Church of Christ

Rabbi Mordechai Liebling, Director of Social Justice Organizing Program, Reconstructionist Rabbinical College

Imam Al-Hajj Talib 'Abdur-Rashid, Ameer/President, The Muslim Alliance in North America

Rev. Dr. Liz Theoharis, Director, Kairos Center

Rabbi Dr. Arthur Ocean Waskow, Director, The Shalom Center

Minister Jonathan Wilson-Hartgrove, Director, School for Conversion

  This preceding letter is a summary of the Call previously signed by the Planning Committee. To see and sign on to the fuller Call, please click to  https://theshalomcenter.org/civicrm/event/info?reset=1&id=25  and then register by clicking where indicated. Your confirmation OK will have the full information.

Please share this invitation with your faith-leader friends and colleagues.


 

Site Placement: 

Jewish and Interfaith Topics: 

Add new comment

#JeremiahJusticeJune12 at the White House

[Dear Movement Family, At our #FreedomSeder50, Bishop William J. Barber was deeply moved by the multireligious, multiracial, muiticultural, multigendered gathering of 400 people committed to ecological sanity and social justice. So deeply moved that he felt called by the Ruach HaKodesh, the Holy Spirit, to cry out for  #JeremiahJusticeJune12 at the White House:

[A gathering to confront –in Jeremiah’s words --- -"a corrupt king at his royal palace" -- the White House -- on June 12th.

[A pilgrimage by hundreds of faith leaders,  spiritual leaders, of every Spirit-led community.

Please join us by clicking here: https://tinyurl.com/propheticpilgrimage

[Some may choose to begin their pilgrimage where they live and walk in relays to Washington. Others may gather and journey from places of pain like the synagogues in Pittsburgh, the church in South Carolina, mosques under attack, places destroyed and disappeared like Paradise, California. Like "Paradise, Everywhere."

[There follows the Call to #PropheticPilgrimage that grew out of that moment, signed by the initial Planning Committee.
Please join us by clicking here: https://tinyurl.com/propheticpilgrimage
  (Others are signing as I send this.)

[We will send the signers specific details on precisely where and at what time we will gather on June 12 in Washington for the last stage of our #PropheticPilgrimage to the White House].

Shalom, salaam, paz, peace, namaste! --  Arthur]
### ### ###
 
We know God hears the cries of God’s people who are suffering increasingly under the vengeful leadership and harmful policies of our current Administration. Policies that ignore the cries of the poor, the sick, the widowed, the women, the children, the land, and the stranger among us. We, as a nation, have lost our way.
 
In such moments, God’s call to action is made known through the voice of the Prophets:

"Cry aloud, spare not, lift up your voice like a shofar [ram’s horn], and show My people their transgression."  [Isaiah 58:1]
 
As President Trump and his administration let the nation suffer, we must lead with a unified proactive and creative response that is not embedded in right left, Democrat or Republican, but is rooted in the clear vision of right and wrong. It is time to warn the nation and call this administration to repent of their sins.

We call  you to a #PropheticPilgrimage!

In the wake of the Mueller Report, this Administration is defiantly refusing to submit to Congressional oversight or to acknowledge the venality confirmed by an investigation of its inner-workings. The Constitution, which remains as the common basis for our shared life, our covenant is being attacked in broad daylight. 
 
Extremist leaders driven by the idols of racism, greed, and power have broken the Covenant.
 
With each slash at the 14th Amendment and denial of people’s very existence, this administration breaks the Covenant. With each border agent commanded by our rulers to rip families apart; with each attempt to deny health care to millions of people; with each pipeline leaking death to communities across this country; with each ballot denied and voice defiled, this administration breaks the covenant.

The prophet Jeremiah proclaims God’s orders when the leaders in a land abandon the Covenant:


Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates.'


"This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the foreigners, the orphans, the widows. Stop the murdering!


 "If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble." (Jeremiah 22:1-5 )

Friends, it  is time for us to go together to the palace gates with a clarion call:
 
Stop the weaponization of judicial appointments!
Attend to the 14th Amendment, the bedrock of equal protection under the law, not attack it.
 
Stop mandating a census question designed to ensure millions are uncounted!
Attend to the 14th Amendment: Heal and empower the millions poor and of low wealth, not undermine their representation.
 
Stop the abuse of executive power to pollute our communities with pipelines, our planet by burning Carbon!
Attend to our water and air, not privatize it while deserting human rights.
 
Stop the assault on the Affordable Care Act and on health care for women and children in poverty!
Attend to the health of your people, not policies of violence.
 
Stop the brutal treatment of the stranger at the southern border!
Attend to compassionate and humane immigration policies that affirm the divinity within all human beings.
 
What all these sinful acts have in common is that instead of covenantal leadership for justice, compassion, the empowerment of all, and healing, they pursue subjugation: subjugation of racial, religious, ethnic, and gender minorities; of women; of children; of the suffocating middle class, workers, family farmers, the poor, and people who fall sick; of immigrants and refugees; of the free press; of the Constitution; even of Earth, our common home. This hate-filled subjugation violates the Covenant. It must not stand.
 
We are asking you to join us outside the White House on June 12th.
 
Just after Ramadan, Shavuot, and Pentecost, hundreds of faith leaders will journey to DC. Of those hundreds, some may hear the call upon their spirits to engage in nonviolent moral action. Some may be called there as witnesses. But all are needed to bear witness together in this moment.  
 
The Scriptures do not call us to ideological purity tests or to precisely worded positions on each aspect of sensitive topics. Instead, Jeremiah calls to us at the heart of our deepest religious convictions and the fundamental rights enshrined in the Constitution: love, justice and equal protection under the law.
 
We cannot be divided.
 
We cannot be complacent.
 
We must act so that people are called to a moral awakening. In the wake of the new post-Mueller report reality, we must deliver a moral report.
 
June 12th draws on the wisdom of the sacred festivals of the Abrahamic communities that come just before. The Ruach HaKodesh, the Holy Interbreathing that gives life to ALL traditions, all communities, all life-forms, is speaking through us.  
 
We are asking you to come to Washington, D.C., on June 12th. Share this invitation with your colleagues. Let us know you can come by registering your contact information here.  Please join us by clicking here: https://tinyurl.com/propheticpilgrimage

 
We must journey toward freedom and awaken this country once more.  It is time. June 12th.
 
Join us!

Bishop William J. Barber II, Moral Monday Architect; President and Senior Lecturer, Repairers of the Breach; Pastor, Greenleaf Christian Church; Co-chair, Poor People's Campaign; National NAACP Board Member

Rev. Traci D. Blackmon, Associate General Minister, United Church of Christ

Rabbi Mordechai Liebling, Director of Social Justice Organizing Program, Reconstructionist Rabbinical College

Imam Al-Hajj Talib 'Abdur-Rashid, Ameer/President, The Muslim Alliance in North America

Rev. Dr. Liz Theoharis, Director, Kairos Center

Rabbi Dr. Arthur Ocean Waskow, Director, The Shalom Center

Minister Jonathan Wilson-Hartgrove, Director, School for Conversion

Site Placement: 

Universal: 

Jewish and Interfaith Topics: 

Add new comment

Pages

Subscribe to Reb Arthur's Latest Thoughts