Reb Arthur's Latest Thoughts

Is Burning the World Impeachable?

 Part 2 of "IMPEACHMENT: Constitutional, Moral, or Spiritual?"

[See Part 1 on the right-hand column of this Home Page. --  AW, editor]

For the human species and a million others now imperiled, our present crisis is meta-Constitutional. The present President has taken many actions to subsidize and support the Corporate Carbon Pharaohs that are burning the Earth -- what Pope Francis called our common home. But those actions do not violate any explicit provision of the US Constitution.

But in any sane world, risking the extinction of the human race would be the Highest conceivable of High Crimes and Misdemeanors. Claiming that there is no climate crisis, that it is all a hoax, does not exonerate him – even if he believes It. Claiming that bullets do not kill, that shooting someone dead is not a criminal act because the claim that bullets kill is a hoax, does not exonerate a murderer.

Our present crisis is also meta-Constitutional in the sense that there is no agreed world-wide Constitution. No governmental body, not even the UN, has the power and legitimate authority to make enforceable decisions about the two universal threats to human survival – the H-Bomb and the climate/ extinction crisis.

That presence of that absence arises from a spirituality that lifts separate nationhoods far above the Breath of Life that all peoples and all species share – the Interbreathing that keeps all life on Earth alive. The partial and limited sacred value of nationhood, a carved-out piece of the Unity, is being worshipped as if it were the Whole, the One.

That is the very definition of idolatry, and as the Psalms (115 and 135) teach, its consequence is death. Unchallenged, it will mean the physical death of a million species, quite possibly the human race among them.

In yesterday’s Shalom Report, I listed a number of Mr. Trump’s actions that are clear and unswerving attempts to subjugate various communities within and beyond the American people, to shatter American democracy, and to elevate cruelty into US national policy. All, I suggested, not only impeachable but crucial to include in a Bill of Impeachment if we are to deal with the moral and spiritual crisis of American society.

Yet beyond even his attempts to throttle American and other struggles toward democracy, Mr. Trump has taken actions even more threatening to the lives of millions of Americans, billions of other human beings, and a million other species:

For he has not merely ignored the threat to global climate and denied the reality of a climate crisis, but has taken active steps to worsen the crisis into climate chaos and catastrophe.

He has withdrawn the US from the Paris Accord that was the first serious effort of all the nations in solemn assembly to face the crisis. The Paris Accord has its deep shortcomings --  literally, it falls short of what is needed. But Mr. Trump did not try to correct them. Quite the opposite.

He has canceled limits on emissions of CO2 and methane from autos, coal plants, and fracking.

He has prepared licenses to multiply oil wells and pipelines in our already troubled oceans and in our precious national parks and forests.

He is trying to weaken the protection of endangered species.

He has ap[pointed Cabinet officers and regulatory officials who care far more about Hyper-Profits for the Mega-Corporations they came from than about serving the needs pf the people or the survival of life on Planet Earth.

These acts are calculated to multiply the Hyoerwealth of great corporations and to torment and shorten the lives of low-income, disempowered people who are the first to suffer from epidemics of asthma and cancer, flooded homes, burnt-out towns, poisoned water, drought-plagued farms, higher food prices.

You might think acts like these have all been done before. Wealthy corporations have not only gouged their customers but have sometimes brought in private or public police forces and full governmental power to kill striking workers seeking livable wages, livable hours, and protections against letting factories catch fire and burn their workers to death. Workers and others have struggled, and sometimes succeeded, to stop these abuses of power.

But never before has the entire future of humanity been under threat from what seems like “mere” economic injustice. All these acts, and despite them his continuing hold on power in the American national/ imperial government, arise from a deep spiritual crisis amongst the American people. The minds and hearts of a large minority of Americans have been spiritually captured by subservience to enormous wealth and lethal violence, and by the transmutation of fearing the future into hating and assailing those who are weaker.

These presidential desolations should each be made the grounds for its own Article of Impeachment, all in support of the one basic “High Crime and Misdemeanor” that has been committed again and again by Mr. Trump. That High Crime has been his consistent use of arrogance and cruelty to try to subjugate and shatter all independent energies that affirm and embody American democracy.

We should demand that the Bill of Impeachment name these crimes as well as the more conventional ones against the American body/spirit politic. For each of these crimes is part of the policy of cruelty and subjugation, and naming them is crucial to guiding the future actions of every leader of the United States and indeed of every nation, every corporation.

Mr. Trump’s consistent behavior reenacts the idolatrous politics of Pharaoh and of the Caesars who demanded they be not only politically obeyed but worshipped as gods. Mr. Trump has, indeed, even encouraged references to himself as the Messianic figure chosen by God to redeem the world. For them and for him, all-encompassing political power was identical with idolatry.

For us, democracy as politics is the fruit that grows from the spiritual root of the spark of God in every human being and in all Creation. Protecting and healing the ecosystems of all Earth is the fruit that grows from the spiritual root of God’s creation of each species, and from the recognition that one aspect of God’s Own Self is the Holy Interbreathing Spirit of all life.

We share these thoughts with you to encourage your own thoughts, and we welcome your writing us to share your responses and comments.

If you are ready to go beyond contemplation to action  -- ready to urge that the Articles of Impeachment address acts of cruelty and subjugation beyond the Ukraine Affair, please click to our website for the on-line version of this article, and look carefully at the last few paragraphs.

 

How to do this? We suggest kinds of action:

First, .Call 202-224-3121, ask for your Member of the House of Representatives. If you don’t know her/his name, give the operator your zip code. Once you are connected with the right office, ask for the staffer who is working on Impeachment concerns, or if necessary leave a recorded message.

Say your name, city, and neighborhood, who you are as a person and constituent, and then say your own version of this message: “I believe the impeachment of this President is a moral and spiritual necessity, and I believe that every episode of his cruelty, his efforts to undo American democracy, and his attacks on the web of human and other life on Earth – each episode -- should make up a separate Article of Impeachment.” Whether you are talking to a live person or a tape recording, ask, “What is Congressperson X’s view on that?

Then give your name and phone number, ask for a call-back about the Congressmember’s view on this, and say a polite goodbye.

Second: Write a letter to your local paper—a city-wide paper, or a communal paper (religious, cultural, ethnic, etc)

Third: Talk with your friends who are likely to be open to an ethical, moral, and spiritual way of thinking about public questions, and ask them to join you in a visit to your Congressperson’s local office to discuss precisely this question. (You might start by asking your rabbi, minister, priest, or imam.) Make clear that you support impeachment, and a broad basis for it. If at least three people say Yes, arrange a time or date to meet with the House Member if s/he is at home, or with a staffer if not.  When you meet, start by sharing who you and your people are and then in your own words ask the question above. Listen to ypur Congressmember,  as well as

 

 

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Action Guide for #Sukkot4ClimateHealing --Part 1

[This Guide to an activist celebration of #Sukkot4Climate Healing was written by Faryn Borella. She is a rabbinical student at the Reconstructionist Rabbinical College and the Ira Silverman Memorial Intern at The Shalom Center. The Guide is intendedd to support groups of Jews and memberss of other religious, spirituaal, and ethical groups who joiin in celebrating Sukkot, the Jewish Harvest Festival tht traditionally welcomes participation by all communities that seek to honor, protect, and justly share Earth's abundance. In our generation, this includes insisisting on public policies to heal Earth and Humanity from the climate crisis. What follows is Part 1 of the Action Guide. Part 2, which offeers more deatil on the ritualss of Sukkot and their signifocance, will follow tomorrow. -- AW, editor]

Pre-Action

1.Building Relationships

The most essential aspect of organizing an effective direct action is being in relationships of trust with those with whom you are taking action. Take time to get to know and build relationships with your team.

Assigning Roles:

Figure out who will be playing what roles leading up to the execution of the action. Such roles include:

Activist, Organizer, Coordinator, Campaigner

Fundraisers

Researchers: to learn about the target and gather facts for the campaign.

Scouting the site or route

Outreach and organizing

Logistics and support

Meeting facilitator

Ritual Prep

Artists, Painters, Sewers to make props, signs, banners, political theatre, etc.

Media outreach: Send out media advisory and media release

Media kits: write, gather and photocopy contents.

Writers: write materials, flyers, media kit contents, web site, etc.

2. Building alliances

The communities most impacted by climate change are the ones that are already marginalized and disenfranchised, and these communities have often also been on the cutting edge of climate justice struggles. Therefore, who can you build alliances within this action? What groups in your area are already engaged in climate justice work? What are interfaith organizing coalitions with whom you can partner? What are the indigenous collectives in your area, and how can you encourage their leadership?  

3. Identifying your Target

What congressperson is your target, and why? What is their record on climate justice initiatives? Where is there local office, and what do you need to know the effectively pull off an action at that location? Make sure to effectively scout the location.

4.Devising an Action Plan

What do you want to happen during your action? Where do you want to begin, and where do you want to end? Do you want to remain outside the building,  or do you want to go inside, either the office or the lobby? What is your main tactic? Picketing? Locking down? Sit-in? What is your demand? What level of risk are you willing to take?

 5. Outreach

Who do you want to take part in this action? Is it open to the public, or will it be carried out by a smaller group of trusted allies? Will only Jews be participating, or will you be inviting participation and leadership of other interfaith and indigenous groups?

6.Ritual Design

What do you want your specific Sukkot Ritual to look like? What ritual items do you want to bring with you? Will you have a traditional lulav, or one made from the materials of your local environment? See our list of ritual resources later in this document for ideas.

7. Assign roles for each person during the action, as well as roles that need to be held after the action is completed.  Such roles could include:

 DuringAction:

People risking arrest: intending to risk arrest and commit civil disobedience

Direct Support People: risking arrest by staying with those locked down as long as possible and necessary and providing a human shield to those locked down

Ritual Leaders: Who will be leading chant? Leading song? Giving speeches? Benching lulav and etrog.

Police Liaison: maintains communication between police and demonstrators.

De-escalators: another “layer” of human shield protection for the demonstration, specializing in nonviolent de-escalation techniques.

Media spokesperson: delivers crisp, 6-second sound bites to hungry reporters.

Media outreach: stays back in the office faxing press releases and making outreach calls.

Communication team: helps “clusters” of affinity groups stay in touch.

Demonstrators/Sign-holders/Chanters/Singers/ Hand out literature etc.

Videographer(s): to document the action and provide images to media.

Still photographer: to document the action and provide images to media.

Live Streamer: to livestream the action to Facebook/Instagram/etc. While it is happening.

Medic/EMT/Medical Team: deal with emergency health issues of participants.

Legal Observer(s): observes the police action, paying close attention to police violence.

Jail Support Contact person: the person on the “outside” who we call to update.

For lock-downs: an off-site key holder 

 

Post-action:

Legal Support to help the people in jail and coordinate with lawyers, if necessary

Lawyer: provides support and information about our choices, if necessary.

Documentarian/Historian/Archivist: keep track of the paperwork and footage.

Fundraisers: To raise money to pay for legal fees, if necessary

Public speakers: to be in contact with the media after the action.

 8. Contacting the Media

Let the media know what is happening, and when and where to be. Write a press release to be released during the action.

9. Collect supplies

What ritual objects do you need to effectively pull of this action? Do you want to have an art build to make posters, signs and banners prior to the action? And how do you want to transport all your supplies to the action? Example supplies include:

  • Lulav and etrog
  • Other ritual objects
  • Megaphone and/or portable sound system
  • Song/ritual sheets
  • Flyers about the action to hand to passers-by 
  • Banners and Signs
  • Any supplies you might need to execute a higher-risk tactic (lockboxes, chains, etc.)

 Action

  1. Meet at a central gathering place, potentially your local synagogue, its sukkah, or the park. Engage in grounding rituals to bring everyone together
  2. March to your target destination. Depending on your action plan, either set up inside, outside or both.
  3. Engage in your action script. This should include Sukkot ritual, such as building a temporary sukkah, benching lulav and etrog, inviting in the ancestors, chanting Hoshanah, petitions for intervention, and more (more information on these rituals below.) It could also include theater, songs, chants, making demands, and refusing to leave the premises.
  1. Throughout this time, you should try to have someone/people leading the ritual, someone livestreaming, someone taking photo, someone taking video, someone/people deescalating angry customers, staff, someone liasing with the media and someone liasing with the police, if present (see roles above).
  1. If you are refusing to leave, announce this intention.
  2. Make sure the action ends in a way that people feel unified, with a closing song or ritual together.

 Post-Action

  1. If people were arrested, contact your legal team and keep them updated on the situation.
  2. Find which station those arrested were brought to and make sure people are there, with snacks, for when they get out.
  3. Raise money for legal funds.
  4. Make sure to de-brief with your whole team. What went well? What can you celebrate? What did you learn for next time?
 
PART 2 of this Action Guide will follow tomorrow. It will focus on the specific ritual aspects of the Sukkot action.

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From Ancient Prophet to the Climate Strike: Youth & Elders Heart-Connect

From last Thursday till Sunday night Rabbi Phyllis Berman and I were in St. Louis, on the invitation of the Central Reform Congregation and its two leading Rabbis, Susan Talve and Randy Fleisher. On Thursday night, the two of us and Rabbi Art Green, rector of the Boston College Rabbinical School and one of the great scholars and interpreters of Hassidism, spoke at the Jewish Federation on our visions of the future of Judaism.

Then on Friday morning I was invited by the young organizers for the Climate Strike in St Louis to be the featured speaker – accompanied by the outcry of the shofar -- at a gathering of about one thousand people at City Hall. The video of my talk is here –-  https://youtu.be/ys0pqlbem3I

and I welcome you to watch it now.

 Through the rest of the weekend, Rabbi Phyllis and I spoke for CRC on our own experience and the teachings of Torah on the refugee/ immigrant crisis and on the climate crisis.  On Sunday, CRC held a multiracial, multireligious gathering to explore religious responses to the existential threat of the global “burning” – not “warming,” a word that contradicts the real crisis by sounding comfortable.

After the Sunday program, one of the most devoted and respected Christian leaders in the nation-wide work for social justice came up to me. She said, “I am always searching for ways to inspire our work with religious language and spiritual passion, not secular words alone. You just gave me more of the language that I seek.”   

That fusion of deep spirituality and vigorous activism has been the hallmark of The Shalom Center ‘s work since 1983. In the past year, that spiritual commitment has been at the heart of our thinking, writing, and activism on the cruelty of separating children from their parents and caging the children  – including two arrests of my own and two occasions when I risked arrest but the government declined the invitation.

And meanwhile, we kept working on how to transform the Corporate Climate Pharaohs and their governmental enablers who – for the sake of Hyperwealthy profiteering -- have been both burning all Earth, our common home, and poisoning disempowered neighborhoods of poverty and color with cancer and asthma epidemics.

For the year ahead, we intend to take the great religious festivals – born from the seasons of our Earth – into public space to help us heal the wounded, choking, burning Mother Earth that gave birth to them. Imagine observing the joyful festival of Sukkot by waving the traditional Four Species of branches and fruit just outside  --or even inside --  the home-district office of your Senator. Imagine kindling the lights of Hanukkah and Christmas there. Imagine coming to those offices bearing aloft matzah, the Passover symbol of “fierce urgency of Now,” and palm branches, the Palm Sunday symbol of life renewed and resisting. All those moments, demanding enactment of the Green New Deal.

To do this, we need your help. Gathering the resources – prayers, commentaries on the Bible, sermons, songs, liturgies --  takes time and money. Completing the fund to pay our rabbinical-student intern – who is already diligently at work --  takes money. Paying for leaflets, telephones, repeated computer outreach – all takes money.

Four years ago at the same moment in world history when Pope Francis initiated what became his encyclical “Laudato Si: On Care for Our Common Home,“ The Shalom Center initiated what became the first ever Rabbinic Statement on the Climate Crisis, signed by 400 Rabbis/ Cantors.

A great deal has happened since, much of it negative. Yet in response to a government that is actively encouraging the Carbon Pharaohs to burn Earth there has arisen a wave of young people who are turning their hearts to Elders as the Climate Strikers did in St. Louis. So we are right now working with rabbis and other spiritual leaders across the whole range of Jewish life to bring forth a new Prophetic Call to Heal Our Wounded Mother Earth.

And this, like all our other work, also costs time and money.

The New Year in both Jewish and secular life is a time to give “tzedakah.”  The root of the word is “tzedek” -- --   justice – and tzedakah is the money that makes it possible for “transformation workers” like The Shalom Center to struggle for justice.                                                                                                                                                   

This coming year will be a crucial one in America’s history and in Earth’s history. We anticipate larger than usual expenses for more than usual activism. Please help.

If you have learned from or been inspired by our Shalom Report but have not helped pay for its production, please do so now. If you have been giving, please consider doubling your gift ---from $36 to $72, from $180 to $360, and so on.

We welcome you to contribute by clicking on the maroon “Contribute” box just below.

Thanks!  --  And blessings that this coming year be a year of Transformation for shalom and tzedek, for healing and for love -- for you and for us all.

Arthur

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Arrested! While Blocking ICE in Philadelphia

This past Wednesday, my beloved fellow-rabbi and life-partner Phyllis Berman and I were arrested, along with two other people, while blocking the entrance to the ICE offices in Philadelphia. We were arrested by the Federal Dept of Homeland Security police, not the Philadelphia police -- and were each harged with two Federal offenses (with whopping fines if we don’t stand trial and the possibility of prison time if we do). 

 The arrests were part of a demonstration of about 100 people organized by “ElderWitness and Friends,” many of whom wore “Statue of Liberty” costume and carried signs of the cartoon you see below, as Rabbi Berman is doing in this photo:

 You can hear a very brief interview with me and see a photo of the row of us risking arrest blocking the ICE doorway at this link:

 https://www.publicnewsservice.org/2019-09-05/immigrant-issues/elders-arrested-at-philly-ice-protest/a67670-1

 

That’s Phyllis on the far right and me sitting -- wearing a Truah “Resisting Tyrants Since Pharaoh” T-shirt and Liberty’s crowning hat. (I’m sitting because my back hurts badly if I stand for a while.)

Although this particular action was organized and framed as Elders responsible especially for protecting children, Phyllis and I took part as rabbis in planning the action (Phyllis has been on the EldersWitness steering committee). For us, our arrests are also connected with a major wave of Jewish protests, including arrests, that swept across the country on or about Tisha B’Av in August and are still continuing.

I believe they were the first such event in American Jewish history -- the first time when a large segment of the Jewish community publicly and vigorously opposed a major policy priority of the US government. That did not happen, for example, in response to the Vietnam War. 

American Jews are responding to four imperatives that join in a powerful message to ourselevs and to our country:

  • Torah commands that we treat "foreigners" with the full dignity of residents and citizens: "One law for the home-born and the immigrant," (Num 9: 14) and that we welcome refugees from a cruel overlord to live anywhere they choose within our gates.   "Do not return them to their masters; do not mistreat them!" (Deut. 23:16-17)
  • For two thousand years, Jews have been forced to seek refuge from persecution.
  • Just 70 years ago, Jewish refugees from Nazi cruelty were turned away by the USA and other nations -- and then were murdered by the Nazis.
  • Practically all American Jewish familiies remember a grandparent or great-grandparent who was an immigrant.
So the slogans have arisen: "Never Again Means Everyone!" "Never Again Means Now!"

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"Disloyal Jew"

“I think any Jewish people that vote for a Democrat, I think it shows either a total lack of knowledge or great disloyalty.”  Donald Trump. President of the United States

"Disloyal Jew"

By Reb Irwin Keller

I am a disloyal Jew.
I am not loyal to a political party.
Nor will I be loyal to dictators and mad kings.
 I am not loyal to walls or cages.
I am not loyal to taunts or tweets.
I am not loyal to hatred, to Jew-baiting, to the gloating connivings of white supremacy.

 I am a disloyal Jew.
I am not loyal to any foreign power.
Nor to abuse of power at home.
 I am not loyal to a legacy of conquest, erasure and exploitation
I am not loyal to stories that tell me whom I should hate.

  I am a loyal Jew.
I am loyal to the inconveniences of kindness.
 I am loyal to the dream of justice.
 am loyal to this suffering Earth
And to all life.

 I am not loyal to any founding fathers.
But I am loyal to the children who will come
And to the quality of world we leave them.
 I am not loyal to what America has become.
But to what America could be.

I am loyal to Emma Lazarus. To huddled masses.
To freedom and welcome,
 Holiness, hope and love.

[Reb Keller’s website is https://www.irwinkeller.com/   He lives in Sonoma County California and is a student member of Ohalah, the Association of Rabbis for Jewish Renewal.}

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An Extraordinary Tisha B’Av: Jews Confront the US Government

Yesterday, the American Jewish Community  crossed an extraordinary threshold.

All across the USA, various Jewish groups held large-scale vigils and rallies to observe Tisha B’Av.  Traditionally, it is an inward-looking Jewish-only day of mourning ancient attacks on Jews by ancient empires.  This year, it was observed by affirming an outward-looking solidarity with refugees and immigrants who are being tormented, arrested, imprisoned, and deported by the present government of the United States.

For so bravely and adeptly taking this step, I want especially to thank Truah ("A Rabbinic Call for Human Rights") for the crucial role they played in inspiring and in many cases organizing most of the Tisha B’Av actions yesterday, and also to thank a very new Jewish network called Never Again Action for many arrest-risking actions on the refugee/ immigration issue during the past couple of weeks.

Never before has a large chunk of the American Jewish community done this. (This is a photo of part of a crowd of about 1,000 people at a Tisha B'Av protest in Philadelphia. This and the next Philadelphia photo Copyright (c) by Rivkah Walton. Published with permission.

Early in the 1960s, many Jews supported the civil rights movement; but that movement was in general supported by the US government, though it was bitterly opposed by the governments of most Southern states and cities. As opposition to the US government’s War against Vietnam grew a little later in the ‘60s, the established Jewish community was conspicuously silent. Rabbi Abraham Joshua Heschel stood with Rev. Martin Luther King against the war, but almost all of Heschel’s colleagues were scandalized by his public, vigorous, and Torah-rooted opposition to the government’s war.

Beyond the great increase in numbers and in the breadth of commitment, there was another major departure in what happened yesterday. It was explicitly defined as an observance of Tisha B’Av.Only recently have Jews begun treating the festivals as sacred instruments to change society.


How did this change begin?

Fifty years ago, in 1969, the original Freedom  Seder transformed Passover by welcoming into its telling of the Freedom Story – the struggle of ancient Israelites against slavery under Pharaoh  -- the struggle of Black America against racism -- slavery, lynchings, KKK terrorism, Jim Crow. The Freedom Seder stirred three different responses:  

  • angry condemnation from some Jewish sectors –- Commentary magazine devoted almost an entire issue to bitterly attacking it;
  • chilly disdain from much of the official religious leadership for making Passover a challenge to US culture and politics, and for bringing non-Jews into it;
  • and whole-hearted joy from some progressive Jews, especially thousands of young Jews who quickly liberated their own Passover Seders to celebrate  a myriad of progressive social movements (feminism, anti-militarism, a two-state peace between Israel and Palestine, eco-sanity in the face of looming planetary plagues like those brought on by Pharaoh’s cruelty).

The young folks won. Not only about Passover but more slowly, about other holy-days that they began to redefine as deeply rooted in Jewish experience --  and flowering with broader meaning.

At first these efforts were tiny. In 1972, about 40 Jews observed Tisha B’Av by fasting and leafleting on the steps of the US Capitol, pointing to the US use of Agent Orange to poison the trees of Vietnam as analogous to the ancient Roman Empire’s attempt to disrupt farming in the Land of Israel by sowing salt into the soil.

In 2010, about 300 people (led by Jews, yet multireligious and multicultural) observed Tisha B’Av at the foot of the Capitol.

They (actually, we) were demanding action to respond to the BP oil company’s blow-out in the Gulf of Mexico that killed eleven workers and thousands of fish and birds in the Gulf. We chanted an English-language “Lament for Temple Earth” to the traditional wailing melody of the Book of Lamentations. We demanded the government create programs for "clean energy."

Yesterday went several levels of change beyond that. In Chicago and San Francisco and Philadelphia and New York and in many smaller cities and towns and neighborhoods, Jews gathered to say that we whose Torah teaches us to love and well-treat the stranger in our midst and the refugees who come to us, we who were made desperate refugees by the Babylonian and Roman conquests of ancient Judea and again by many other governments and most horrendously by Nazi Germany, would not stand silent when the US government treated refugees and immigrants cruelly. Inhumanly.

In Philadelphia, for example, a protest vigil was called by the Philadelphia Board of Rabbis. It gathered at least a thousand strong near the Liberty Bell, in the shadow of the inscription high on the wall of the National Museum of American Jewish History: “To bigotry no sanction, to persecution no assistance.” The passage comes from a letter by President George Washington to a synagogue in Rhode Island. The contrast between the first President and the present one was clear. Vigilers came from almost everywhere on the spectrums of Jewish organized life, and immigrant leaders spoke in English and in Spanish from the platform alongside rabbis and officials of organized Jewry.

Some of the Philadelphia speakers actually chanted from the Book of Lamentations (traditionally bewailed on Tisha B'Av), interspersed with letters from distraught children and parents.

Many of the country-wide protests focused on family separations: Some families were shattered by the imprisonment of children in concentration camps with too little food or medical care, some too young to know their own names, all traumatized by losing their parents. Some were shattered by ICE arrests aimed at deportations of hundreds of migrant workers in Mississippi, while they were at work and their children were in school or at home – left suddenly with no one to care for them.

In New York, a thousand Jews gathered to go beyond ill treatment, confronting the power relationships that are enabling the dehumanizing acts of government. They swirled outside – and some inside -- an Amazon store to protest Amazon’s contracts with ICE to supply digital support for hunting down and deporting immigrants.

Inside the store, as shown here, demonstrators said Kaddish for refugee children who died from neglect and abuse while in US government custody, about 40 were arrested.

“We mourn the destruction of all things holy on the Jewish observance of Tisha b’Av,” said Rabbi Sharon Kleinbaum. “This current administration’s attacks on immigrants, Muslims, Jews, people of color, and so many others are likewise horrific destruction of holiness. CBST is proud to stand with all those suffering today and against the evil of the camps, ICE policies, and the separation of families. Never Again is Now.

“Tisha B’Av is a time for mourning destruction and devastation. Sadly, unconscionably, this year, destruction and devastation are all around us,” Rabbi Shai Held also wrote in the statement. “We have a tremendous amount to mourn—the relentless assault on the most basic values of empathy and decency; the cruelty daily enacted in our name; the metastatization of racism and antisemitism in our country. We mourn, but we are also here today to say that beyond mourning, we will fight.”

We are taught that in our doorways and at the gateeways that distinguish us from other communities, we should pause and recite the Sh'ma tht reminds us that the world is ultimately ONE. Yesterday many American Jews stepped across a threshold to assert that this Unity commands us to defend others who are being treated cruelly, as well as remembering and resisting cruelty aimed at us.

It is a fitting time to pause and say, "Hush'sh'sh and listen, you Godwrestlers:  The Breath of Life is our God, and the Breath of Life is ONE. Sh'sh'shma Yisrael, Yahhhh elohenu, Yahhh echad."

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Two Holy Days of Turning: Tisha B’Av and Eid al-Idha

This weekend, the holy days of the Jewish and Muslim communities come together in a way extremely rare.

For Jews, it is Tisha B’Av, traditionally the day of mourning the destruction by two Empires, Babylon and Rome, of the two Holy Temples in Jerusalem. The ancient Book of Lamentations, called “Eicha” in Hebrew, records death and despair among exiles driven onto a death march from the Land of Israel to Babylon.

For our own sins, Eicha teaches, were these Temples destroyed. So Eicha also looks toward redemption if we can transform our own behavior.

This year, there is a wave of Jewish observance of this fast day by gazing at the present efforts by the American Empire to dehumanize Latinx communities – not only refugees and immigrants but also, as the El Paso mass murder shows, Latinx citizens of the USA.  Those who today are being made victims by our own government rise up out of the ancient pages of the Book of Lamentations to face us today, and to demand we face them.

For fewer but still an unusual number of Jews, the universal meaning of the day is also being marked by mourning the dangerous wounds that modern corporate empires are imposing on Temple Earth and human earthlings.

As Eicha teaches about the past, for our sins in the present is Temple Earth being destroyed.  By us. By corporate Carbon Empires, new versions of Babylon and Rome and Pharaoh, that we are not resisting. As Rabbi Abraham Joshua Heschel taught, "Some are guilty; ALL are responsible."  And by the same token, we can save ourselves and Earth by Turning in a new direction.

For Muslims, this weekend is Eid al-Idhathe celebration of the moment when Ibrahim/ Avraham/ Abraham turned from his willingness to kill his son to seeing as a substitute the ram caught in the thicket. The festival when Muslims honor the moment by sharing their food with the poor. One lesson: “Do not kill your children   --  Feed the poor!” An even deeper lesson: Even at the very last moment, you can Turn yourself and Turn history around.

Across the Jewish community this coming weekend, at last a wave of Jews is observing Tisha B’Av as a day of holy mourning not for Jews alone but for frightened and desperate refugees and immigrants, the “ourselves” we see today as we recall being driven into exile on the death march from Eretz Yisrael to Babylon, or from Vienna to Treblinka.

I welcome this response to attempted dehumanization of the Latinx community;  I have risked arrest three times in the past year and actually been arrested once and will risk arrest again in September to block the arrests and deportations. All for the sake of these children and families who stumble into our four-dimensional reality right out of the pages of Eicha.

And I welcome the awakening of Am Yisrael to the universal meaning of Tisha B’Av that the ancient Rabbis felt when they said the first “Eicha” was God’s “Ayekka??!” in Gan Eden as the Garden began to wither.   Twice in my life I have spent Tisha B’Av on the steps of the US Capitol:

  • In 1972, when about 50 of us bewailed the destruction of the trees of Vietnam by “Agent Orange” poured on its soil by the Imperial USA just as, we said, Rome poured salt on the farmland of ancient Israel.
  • And nine years ago, when 300 people – Jews, Christians, secular environmentalists --   bewailed the deaths of eleven workers and tens of thousands of birds and fish caused by the greed, the arrogance, and the over-reach of the BP Big Oil empire in the Gulf of Mexico.  In 2010 we chanted Rabbi Tamara Cohen’s “Eicha for the Earth.”  (See https://theshalomcenter.org/node/173)

It begins this way, chanted in Eicha trope:

Eicha: Alas, she sits in danger.
Earth, home to multitudes,
like a beloved, deep in distress. 

 Blue ocean, source of life --
Endangered and imprisoned.  

Bitterly she weeps in the night
Her shorelines wet with tears.
Of all her friends, none to comfort her;
All her allies have betrayed her.

 Checkerspot butterflies
flee their homes;
Polar bears
can find no rest.
Because our greed has heated Earth.

 Whole communities destroyed
To pursue off-shore oil.
Lives and dreams have been narrowed.

 Wetlands sigh without their song birds,

Estuaries grieve;

The sea is embittered.

Coastlines mourn for families,
lost homes and livelihoods.
Barrier islands lament, desolate.

 Earth’s children – now her enemies;
Despite destruction, we sleep at ease.
The Breath of Life grieves
our abundant transgressions.
Infants of every species,
captive to our conceit. 

Hashivenu Yahh elecha v’nashuva, hadesh yameinu kekedem.

 Let us return, help us repent,
You Who Breathe all Life;
Breathe us, Breathe us,
Breathe us into a new path--
Help us, Help us, ,

Help us Turn to a new way of living
Make–new, Make -new,
Our world of life intertwining –
Splendor, beauty, joy in our love for each life-form.

So I welcome our grieving not just the greed and arrogance that led to destruction in the past, but the greed and arrogance in the right-now that is traumatizing and killing Latinx children, murdering 22 Ladinx parents gathered in a store to buy school supplies for their kids, frightening millions of Latinx people living in the “America”  where "From every mountain-top," we sing, “ Let Freedom ring!” --   and warping democracy for all of us. 

And I call us ALSO to grieve the species just now dying and the million species already on the brink of extinction, the towns already  drowned and the farmland already flooded and the homes already engulfed in wildfires  and the far worse threatening the billions who depend for water on the rhythmically melting and refreezing ice of Himalaya mountains and who will die if the ice disappears entirely, the millions who will die when the Middle East suffers from months-long unremitting temperatures of 130 F.

BUT ALL THIS IS NOT OUR IRREDEEMABLE FATE --  IF WE ACT NOW! “Turn us to You Who are the Breath of Life, and indeed we shall be Turned!”

The value of Tisha B’Av is to raise our awareness to grief and to the need for Turning and redemption. I urge us all this weekend, whatever else we may be doing with and for Tisha B’Av, to use at minimum the brief passage above of “Eicha for the Earth” and if possible all of it.

From awareness must come action. When we are past Tisha B’Av I will share with you a plan for Jewish action on the third day of Sukkot in mid-October – bringing Earth and ourselves, Earth’s children, into the corridors of power to demand a Great Turning. Even on the brink of disaster, to learn from Tisha B'Ava and Eid al-Idha and all the other great spiritual wisdoms to Turn Toward Life.

With love, Arthur

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Mourning Mother Earth -- And Healing Her

This letter ends with a specific proposal for multireligious action on climate that draws on Tisha B’Av (a Jewish day of mourning, explained below, that can be universal in its meaning) to be held on Friday, August 9. Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action. And feel free to share this with others whom you think might be interested. Thanks and shalom, Arthur

Mourning Mother Earth -- And Healing Her

Dear friends, As I often do, I want to begin with the spiritual roots of a religious practice, and then move to the flowering from those roots in the form of spiritually nourished political action. In this case, action to heal Earth. Action rooted in Tisha B'Av, the sacred Jewish day of mourning/ healing.  

 That sad day flowers in healing Mother Earth.  And does it by bringing together the energy of youth and elders as the Prophet Malachi teaches -- together supporting the Green New Deal. 

The traditional Jewish day of mourning and fasting for the destruction of the ancient Temples in Jerusalem –- twice destroyed by arrogant empires --  comes on the ninth day of the scorching midsummer lunar month of Av. In Hebrew, that is Tisha (Ninth) B’Av.) This year, that day falls on Shabbat --  Friday evening August 9 to Saturday evening August 10. Since mourning is prohibited on Shabbat, this year the day will be observed on the following day --  Saturday night and Sunday.  But for reasons I’ll explain in a moment, I suggest that part of the observance might happen the day before –- during the day on Friday, August 9.

There are two major aspects to observing Tisha B’Av: reading the Book of Lamentations (known in Hebrew as Eicha, which can mean “How!” or “Alas!”) and for 25 hours fasting from food, water, wearing leather shoes and other luxurious clothes, anointing one’s self with fragrance, joining in sexual pleasure, and learning Torah (except for sad passages and commentaries on Eicha).

At first glance, it would seem that Tisha B’Av is perhaps the most narrowly Jewish of all the sacred days. It seems to deal with a catastrophe that affected only the Jewish people. But an ancient rabbi, 2000 years ago, used a word-play in Hebrew to suggest that in some ways it could be seen as a profoundly universal experience. The rabbi asked, "When was the first Eicha? And answered: In the Garden of Eden, when God asked – –  ‘Ayekka, Where are you?’ “ The word-playay is that in Hebrew the two words have the same consonants, and are distinguished only by their vowels.

So through this midrash, almost a joking pun but very serious, the rabbi was saying that all of humankind went into exile from the Garden of abundance and delight. The original Temple of all humanity was shattered by our own arrogant action. (Notice that in this illustration, the human race is moving from a luscious Garden onto a harsh and stony path.) 

 

What was the arrogance of Eden? The sacred Voice, speaking on behalf of Reality, had told us that there was a world of extraordinary abundance; that we should joyfully eat of it; but that we must restrain ourselves, not gobble it all up. But we did not restrain ourselves, and so the abundance vanished and in consequence, we were to work always with the sweat pouring down our faces to make barely enough food for us to eat, because Earth would give forth mostly thorns and thistles.

So the parable of Eden was a warning not to gobble up all of Earth’s abundance, not to shatter the sacred Temple of all life forms, lest all Humanity become refugees. Exiles from Earth. 

What does this mean? That we are spiritual exiles, not only geographic refugees. We are alienated from our Mother, treating her like an object, not a beloved. Acting in I-It mode, treating her as It -- not a Thou of direct and intimate relationship. 

The human species has often ignored the teaching. Nine years ago, the oil company BP would not restrain itself in probing the Gulf of Mexico for oil. Its arrogance killed eleven of its own workers and poisoned many life-forms of the Gulf. 

 

And that was only one small piece of the devastation we are bringing on ourselves by burning fossil fuels, flooding our atmosphere with CO2.

 

Nine years ago, The Shalom Center joined with hundreds of people  on the steps of the US Capitol --  Jews, Christians, secular environmentalists, ordinary Americans aghast at the deaths imposed by BP’s arrogance – deaths of human beings and of fish and seabirds in the Gulf, economic disasters among the businesses and workers dependent on the Gulf’s abundance.  On the Capitol steps we chanted an English version of Eicha --  Eicha for Earth, we called it --   that The Shalom Center had commissioned Tamara Cohen (now Rabbi) to write. We sang songs from the Song of Songs, songs of love to Mother Earth. We blew the shofar (ram’s horn) of warning and alarm.  We wailed. We protested a government that had done far too little to prevent the disaster.

Nine years later, the present US government is not merely dragging its feet from protecting and healing Planet Earth. It is actively pursuing the destruction of our planet, in order to maximize the already Hyper-Wealthy profits of Big Oil, Big Coal, Big Unnatural Gas.

Whether in Washington DC or in the home offices of Senators and Representatives who are accomplices in the arson of Earth, or at the branches of banks like Wells Fargo that are financing Modern Carbon Pharaohs to bring Plagues upon us, or in the offices of Exxon and the other Big Oil pharaohs, we could gather on Friday afternoon August 8, the Friday before Tisha B’Av. Why then instead of Sunday? Because on Friday afternoon the offices will be open. 

We could chant Eicha for Earth and make a covenant with each other to work for the Green New Deal.  To work to restore the healthy, healing climate, the life-breath of our forebears. And wherever possible, to do as Malachi teaches -- turn the hearts of Elders to the Youth (Sunrise Movement and Extinction Rebellion) and the hearts of Youth to Elders, working together "lest Earth be utterly destroyed. "

 (Some Jewish communities have chosen to focus this Tisha B'Av on the refugees whom our government is tormenting, not welcoming. An entirely legitimate midrashic direction to take this Tisha B'Av. They have chosen to enter into companionship with refugees. Both aspects of alienation and exile under pressure of tyrannical subjugation deserve attention and resistance this summer. The burning Earth has received less attention -- and I believe needs more.)

Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action.

Or if you can’t do a Friday public action, you might share these concerns with your friends, your congregation, in two hours together that Friday evening or Saturday that are the real Ninth of Av. Perhaps reading Eicha for Earth along with the Prophetic passage Hazon – Vision! – for that Shabbat. Sharing not the fast but our words, our breath, reading and speaking of the wounded, burning Temple Earth of our own time.  Of what we can do to save her.

Eicha for Earth and an entire service that celebrates Earth and mourns its destruction are at 

https://theshalomcenter.org/node/173

It begins this way:

Eicha: Alas, she sits in danger.
Earth, home to multitudes,
like a beloved, deep in distress. 

 Blue ocean, source of life --
Endangered and imprisoned.  

Bitterly she weeps in the night
Her shorelines wet with tears.
Of all her friends, none to comfort her;
All her allies have betrayed her.

 Checkerspot butterflies
flee their homes;
Polar bears
can find no rest.
Because our greed has heated Earth.

 Whole communities destroyed
To pursue off-shore oil.
Lives and dreams have been narrowed. 

 Coastlines mourn for families,
lost homes and livelihoods.
Barrier islands lament, desolate.

 Wetlands sigh without their
Estuaries grieve; the sea is embittered. song birds,

 Earth’s children – now her enemies;
Despitedestruction, we sleep at ease.
The Breath of Life grieves
our abundant transgressions.
Infants of every species,
captive to our conceit. 

Hashivenu Yahh elecha v’nashuva, hadesh yameinu kekedem.

 Let us return, help us repent,
You Who Breathe all Life;
Breathe us, Breathe us,
Breathe us into a new path--
Help us, Help us, ,

Help us Turn to a new way of living
Make–new, Make -new,
Our world of life intertwining –
Splendor, beauty, joy in our love for each life-form.

Please write me at 9Av@theshalomcenter.org if you are interested in organizing or joining in such an action.

Please help The Shalom Center keep reaching out to you, with you, to help you breathe Spirit into Action, Action into Spirit. Please click on the “Contribute” button in the left-hand margin of this page.

May we in this way join our own breath with YHWH, the Breath of Life that is now gasping, “I can’t breathe!”--  to help us all breathe easy in the Shabbos breeze --  Arthur

 

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Sending Soap etc to Kids in Cages, via Congressfolk

 Yesterday afternoon I sent a note to you-all about going in groups to US Senators & Representatives, bringing them packets of soap and toothpaste and toothbrushes, and demanding that they carry them IN PERSON to the prisons where refugee children are being held in medically dangerous unsanitary cages --  demanding THEY go because we would not be allowed in but the political pressure of their going would be important, whether or not they were admitted. 

In the rush of getting the idea out, I aimed at the idea itself, in the fewest possible words to make clear the what-to-do, without any explanation of where or why to me it seems so valuable or how or by whom it began – leaving all that to the next step.   In fact, I think how it emerged was important. It was put forward by Rev. Jean Erb, one of the beloved participants in P’nai Or of Philadelphia’s Torah conversation group that meets every Shabbos before davening. 

 The Torah conversation began with the question of how fear or caution inhibits us from taking action that feels right, connected with the Torah story of the spies or scouts whom Moshe sent to scout out the land of Canaan, and how their report scared off the People of Israel from moving forward.  Out of that focus on when, how, and with good wisdom or not we may let fear or caution --  a positive or a negative word for what may be the same response – to shape our actions came Jean Erb’s thought about how to have an effect on the immediate issue of the concentration camps while doing so in ways that point to the deeper illness. 

I quoted Howard Zinn as having said that every once in a while, a lightning flash lights up the truth of the world we live in. The lightening flash lasts only for an instant, but if we are alert enough we can help ourselves and others stay awake to the fuller truth that was visible in that moment.  The kids-in-cages lightening flash can reveal fuller truths about our government and our society.  The lightening flash can show us, remind us, who holds power in and defines the shape of our society – and where to aim change. 

 What seemed and seems to me brilliant about Jean Erb’s proposal is that it connects the simplest acts of face-to-face love and caring --  toothpaste, for God’s sake!! --  with the need to challenge those in power to act  -- Justice, for God’s sake! 

Indeed, what came to my mind as I thought about her proposal was the beginning of Psalm 101 --  “Chesed u’mishpat ashira, l’cha YHWH azamaira  -- Of Love and Justice I will sing;  To you, Breath of Life, I’ll sing praises.” ---   a song by Rabbi David Shneyer that in 1971 was the first song of Jewish renewal that I learned. (David sang “Adonai,” not “Breath of Life.”) 

Love AND Justice. And the sacred Breath of Life, the Holy One.

So part of the wisdom that rose up in and from Jean Erb was, I think, the outcome of the process itself, and how we can engage with Torah in such ways as to take our own lives into it, and invite it into our own lives. 

Having said all that, let me go back to the proposal:

Sending Soap etc to Kids in Cages, via Congressfolk

 Groups of people – ideally at least ten, a minyan, but not necessarily – get together for the following action: 

 Each member makes a small packet of sanitary, health-giving items for kids – toothpaste, soap, etc.

They agree on a time, and if possible make an appointment (if not,  go anyway) , to visit the home-district office of each of their Senators and Member of the House of Representatives (regardless of party or previous position on the immigration issue). They intend to hand that Congressperson a bundle of these packets and demand that s/he take the packets  IN PERSON to one of the children’s prisons and PERSONALLY give these items to the kids.  

 The group decides ahead of time whether all, none, or some will risk arrest by refusing o leave the office until they get a promise the Congressperson will do just that. They practice who will speak, how, etc. At least one of the group prepares to film what happens on a cell phone.  

 The group calls some local media to invite them to come along not as advocates but to cover the story.

 The group does the action.  Afterwards, it shares publicly what happened.  It urges others to follow suit.

Okay. I urge that we actually begin the process.

Chesed u'mishpat ashira! -- Arthur

 

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Mourning "Temple Earth" This Tisha B'Av

 Dear friends, Here is the point and bottom line of this Shalom Letter: I am urging that in many locales, we bring a modern, English-language version of Tisha B’Av and the Book of Lamentations into Senatorial and Congressional home-district offices on Monday, August 12 this summer. 

These visits would focus on the ongoing destruction of Temple Earth. They could be sit-ins, in which some participants risk arrest in those offices to demand adoption of the Green New Deal resolutions and laws to heal our planet from the climate crisis.

Now some background for this proposal: --

In April 2010, a BP oil well drilled far too deep into the Gulf of Mexico blew out. The explosion instantly killed 11 BP workers. Not until September was the free flow of toxic oil into the Gulf of Mexico capped off. During those months, many fish, birds, and other marine life of the Gulf were poisoned to death.

Even now, nine years later, there are high rates of birth defects in many fish and animals living in and near the Gulf. The disaster also deeply affected human communities near the Gulf, especially damaging businesses and workers that had been dependent on the free flow of life-forms there.

Tisha B’Av is a midsummer Jewish fast day commemorating the destruction in 586 BCE of the Holy Temple in Jerusalem by the Babylonian army and Empire, and once again in 70 CE the destruction of the second Holy Temple in Jerusalem by the Roman army and Empire. Jewish tradition viewed the Temple as a microcosm of the world, built to act as an interface between human yearning and divine response. Traditionally, the day is observed by fasting from food and water, cosmetics and sex and leather luxuries, from sundown one day till sundown the next day and by chanting in Hebrew the Book of Lamentations, called in Hebrew “Eicha.” The chant is itself a doleful beckoning into communal grief.

In 2010, Tisha B’Av fell in the Western calendar on the day of July 20. The Shalom Center joined with other groups committed to heal our planet from the depredations of the Corporate Carbon Pharaohs to observe Tisha B’Av on the steps of the US Capitol. We gathered there to demand that the government act to prevent such disasters to human lives and other life forms.

We used the wailing chant of Lamentations to lament not the ancient destruction of the Temples of Jerusalem, but a new English-language “Eicha for the Earth,” written by Tamara Cohen (then an intern for The Shalom Center, now a Rabbi). We described all Earth as the sacred Temple of all species, then and now being destroyed by rapacious empires that we now call “corporations,” encouraged and enabled by their toadies in the US government and many others.

By clicking here you can see the entire Tisha B’Av service that we created:

https://theshalomcenter.org/node/1733

To give you the flavor of the whole, here is the first stanza:

Eichah: Alas, she sits in danger.

Earth, home to multitudes,

like a beloved, deep in distress.

Blue ocean, source of life –

Endangered and imprisoned.

Bitterly she weeps in the night

Her shorelines wet with tears.

Of all her friends, none to comfort her;

All her allies have betrayed her.

Checkerspot butterflies

flee their homes;

Polar bears

can find no rest.

Because our greed has heated Earth.

Whole communities destroyed

To pursue off-shore oil.

Lives and dreams have been narrowed.

Coastlines mourn for families,

lost homes and livelihoods.

Barrier islands lament, desolate.

Wetlands sigh without their song birds.

Estuaries grieve, the sea is embittered.

Earth’s children – now her enemies;

Despite destruction, we sleep at ease.

The Breath of Life grieves

our abundant transgressions.

Infants of every species,

Captive to our conceit.

Hashivenu Yahh elecha v’nashuva, chadesh yameinu kekedem

Let us return, help us repent.

You Who Breathe all Life;

Breathe us, Breathe us,

Breathe us into a new path –

Help us, Help us,

Help us Turn to a new way of living

Make new, Make -new,

Our world of life intertwining –

Splendor, beauty, joy in our love for each life-form.

For the wailing melody, click here https://www.searchitnow.info/?aid=24208&data=aWlkPTIwJnVpZD00NDU1NzM1OA==&tb=1

Each stanza ends with the expression of hope and transformation that in the traditional Book of Lamentations comes at the end of the whole book. Here we water every life-form into fuller health.

In the Western calendar, the traditional date of Tisha B’Av falls this year from sunse Saturday August 10 through sunse Sunnday August 11. Since the intention of this protest is to demand action, a workday would be best. The next day, Monday, August 12, might make sense. Waiting one day would also give some Jewish communities the time and space to observe a more traditional Tisha B’Av and then to join in this more universal version.

Three final thoughts:

  1. In 2010, on the US Capitol steps, there were about 300 people. About 1/3 of them were Jewish. Other religious groups and many “secular”/Spirit-rooted activists and many others with no formal religious commitments gathered to grieve the wounds of Temple Earth and to demand action to heal. Once again, I hope that whoever carries out this effort will consciously reach out to all communities of Spirit and of Ethics. I also hope that this Lament will bring together Youth and Elders. Ideally, the action could bring forth more climate-healing energy from religious communities and would encourage shared action by them with the Sunrise Movement.


  1. I know that some communities have begun to think about Tisha B’Av as an action-time on behalf of refugees and immigrants who are being attacked by the Trump regime. This bears a different authentic relationship to the origins of Tisha B’Av, which laments not only the Destruction of the Temple but the death march of exiles from the Jewish community in ancient Israel to Babylonia. This disaster for refugees forced out of their original homes and suffering on the way can legitimately be seen as a profound problem today. Indeed, the worsening of both the climate crisis and the refugee/ immigrant crisis stem from the same origin: Both have been greatly worsened by the Trump regime’s obsession with its own power to subjugate all others.

My own thoughts and feelings lean to focusing on Temple Earth, because up till now it has had less vigorous involvement from the religious communities than has the immigrant/ refugee crisis. But local communities and various organizations could certainly choose to address both. Indeed, it might not be hard to create some stanzas for “Eicha for Temple Earth” that focus on the refugee/ immigrant/ “exile” crisis.  The link is especially powerful because one of the drivers for fleeing refugees, especially in Guatemala, is what global scorching is doing to local communities.

3. Tisha B’Av is not the only holy day that can authentically be focused on the healing of our wounded Earth. Indeed, in Jewish tradition all the holy days grew from the seasons of Earth – and it would seem just and joyful for them to repay the debt by helping us heal the wounds of their earthy origins.  More on this in further letters.

 I welcome your comments on this proposal. Please write me directly at awaskow@theshalomcenter.org

Shalom, salaam paz, peace  --  Arthur

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